All sympathy not consistent with acknowledged virtue is but

All sympathy not consistent with acknowledged virtue is but

22/09/2025
22/09/2025

All sympathy not consistent with acknowledged virtue is but disguised selfishness.

All sympathy not consistent with acknowledged virtue is but
All sympathy not consistent with acknowledged virtue is but
All sympathy not consistent with acknowledged virtue is but disguised selfishness.
All sympathy not consistent with acknowledged virtue is but
All sympathy not consistent with acknowledged virtue is but disguised selfishness.
All sympathy not consistent with acknowledged virtue is but
All sympathy not consistent with acknowledged virtue is but disguised selfishness.
All sympathy not consistent with acknowledged virtue is but
All sympathy not consistent with acknowledged virtue is but disguised selfishness.
All sympathy not consistent with acknowledged virtue is but
All sympathy not consistent with acknowledged virtue is but disguised selfishness.
All sympathy not consistent with acknowledged virtue is but
All sympathy not consistent with acknowledged virtue is but disguised selfishness.
All sympathy not consistent with acknowledged virtue is but
All sympathy not consistent with acknowledged virtue is but disguised selfishness.
All sympathy not consistent with acknowledged virtue is but
All sympathy not consistent with acknowledged virtue is but disguised selfishness.
All sympathy not consistent with acknowledged virtue is but
All sympathy not consistent with acknowledged virtue is but disguised selfishness.
All sympathy not consistent with acknowledged virtue is but
All sympathy not consistent with acknowledged virtue is but
All sympathy not consistent with acknowledged virtue is but
All sympathy not consistent with acknowledged virtue is but
All sympathy not consistent with acknowledged virtue is but
All sympathy not consistent with acknowledged virtue is but
All sympathy not consistent with acknowledged virtue is but
All sympathy not consistent with acknowledged virtue is but
All sympathy not consistent with acknowledged virtue is but
All sympathy not consistent with acknowledged virtue is but

Hear now, O children of the future, the words of Samuel Taylor Coleridge, who speaks with the wisdom of ages: "All sympathy not consistent with acknowledged virtue is but disguised selfishness." In these words, Coleridge calls us to examine the true nature of sympathy, and to question whether the compassion we feel for others is driven by genuine concern, or whether it is but a mask for self-interest. The virtue of true sympathy lies not in the feeling itself, but in the actions that arise from it. Sympathy that does not align with moral integrity, that does not seek the greater good, is hollow, for it serves not others, but ourselves.

In the ancient world, O children, the wise philosophers often taught that the measure of a person’s true character was not in the emotions they displayed, but in the actions they took. Socrates, for example, spoke often of the importance of living a virtuous life, of aligning one’s actions with the truth and moral good. He believed that true goodness was not about appearing virtuous but about acting with true integrity. Sympathy, he would argue, must be an expression of this inner virtue, not a means to elevate oneself or gain favor. To feel for others but act in ways that serve only the self is to deceive not just others, but oneself as well.

Consider the example of Alexander the Great, the mighty conqueror whose empire stretched across vast lands. Alexander was known for his strategic genius and military might, but he was also remembered for his generosity and his ability to inspire those around him. Yet, history tells us that some of his acts of sympathy—such as the clemency he showed to defeated enemies—were not purely acts of virtue, but also served to solidify his power and control. His sympathy towards his defeated foes was often strategic, aimed at ensuring loyalty and maintaining stability in his expanding empire. In this way, his sympathy, though appearing virtuous, was intertwined with self-interest—a desire to build a lasting legacy. This is the very essence of Coleridge’s teaching: without a foundation of true virtue, even the most noble-seeming acts of sympathy can be clouded by self-serving motives.

In more recent history, the case of Martin Luther King Jr. offers a contrast. King’s acts of sympathy for the oppressed were not driven by a desire for personal gain or recognition, but by a deep commitment to the moral good—the freedom and equality of all people. His sympathy was not merely emotional but translated into action—peaceful protests, speeches that called for justice, and the enduring fight for civil rights. His sympathy was consistent with virtue, for it was rooted in the belief in justice and human dignity, and it sought nothing for himself but the liberation and empowerment of others. In this, King exemplified the true nature of sympathy, aligned with the highest ideals of virtue.

Coleridge’s words also urge us to reflect on our own sympathy and its true intentions. How often do we act out of a desire to be seen as kind, generous, or compassionate? How many times do we extend sympathy to others, not out of a desire to ease their suffering, but to fulfill our own need for approval or to gain something in return? In our human frailty, we may often disguise our self-interest as compassion, believing that by helping others, we elevate ourselves. Yet, Coleridge warns us that this kind of sympathy, if not rooted in virtuous intentions, is ultimately selfish—seeking not to serve others, but to serve ourselves.

The lesson, O children, is clear: true sympathy is not simply a feeling—it is a call to action, an action that is consistent with virtue. Compassion is not simply about feeling sorry for others, but about doing what is right, even when no one is watching, and even when it costs us something. True sympathy does not seek to elevate the self or to gain favor; it seeks only to ease the suffering of others and to serve the greater good. Like Socrates and Martin Luther King Jr., you must align your actions with integrity, allowing your sympathy to flow from a heart rooted in virtue.

As you walk the path of life, O children, let this wisdom guide your actions. Sympathy, when true, is a powerful force for good, but it must be aligned with virtue. Let your compassion be a reflection of your highest ideals, and let your actions speak louder than your words. In this way, you will build not only a life of moral integrity but a world where the true nature of compassion can transform lives—not for selfish gain, but for the greater good of all.

Samuel Taylor Coleridge
Samuel Taylor Coleridge

English - Poet October 21, 1772 - July 25, 1834

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