But it is the province of religion, of philosophy, of pure

But it is the province of religion, of philosophy, of pure

22/09/2025
17/10/2025

But it is the province of religion, of philosophy, of pure poetry only, to go beyond life, beyond time, into eternity.

But it is the province of religion, of philosophy, of pure
But it is the province of religion, of philosophy, of pure
But it is the province of religion, of philosophy, of pure poetry only, to go beyond life, beyond time, into eternity.
But it is the province of religion, of philosophy, of pure
But it is the province of religion, of philosophy, of pure poetry only, to go beyond life, beyond time, into eternity.
But it is the province of religion, of philosophy, of pure
But it is the province of religion, of philosophy, of pure poetry only, to go beyond life, beyond time, into eternity.
But it is the province of religion, of philosophy, of pure
But it is the province of religion, of philosophy, of pure poetry only, to go beyond life, beyond time, into eternity.
But it is the province of religion, of philosophy, of pure
But it is the province of religion, of philosophy, of pure poetry only, to go beyond life, beyond time, into eternity.
But it is the province of religion, of philosophy, of pure
But it is the province of religion, of philosophy, of pure poetry only, to go beyond life, beyond time, into eternity.
But it is the province of religion, of philosophy, of pure
But it is the province of religion, of philosophy, of pure poetry only, to go beyond life, beyond time, into eternity.
But it is the province of religion, of philosophy, of pure
But it is the province of religion, of philosophy, of pure poetry only, to go beyond life, beyond time, into eternity.
But it is the province of religion, of philosophy, of pure
But it is the province of religion, of philosophy, of pure poetry only, to go beyond life, beyond time, into eternity.
But it is the province of religion, of philosophy, of pure
But it is the province of religion, of philosophy, of pure
But it is the province of religion, of philosophy, of pure
But it is the province of religion, of philosophy, of pure
But it is the province of religion, of philosophy, of pure
But it is the province of religion, of philosophy, of pure
But it is the province of religion, of philosophy, of pure
But it is the province of religion, of philosophy, of pure
But it is the province of religion, of philosophy, of pure
But it is the province of religion, of philosophy, of pure

Hear the exalted words of Alfred de Vigny: “But it is the province of religion, of philosophy, of pure poetry only, to go beyond life, beyond time, into eternity.” In this saying lies a vision both daring and humbling. For Vigny, who walked the path of the Romantic poets of France, art was not a toy, nor thought a mere plaything, nor faith a simple comfort. These three—religion, philosophy, and poetry—were for him the wings of the human spirit, the only forces capable of lifting us beyond the prison of our hours, beyond the decay of our bodies, into the realm of the eternal.

The ancients themselves knew this truth. When Plato wrote of the philosopher, he described him as one who turned away from shadows on the cave wall to behold the light of eternal forms. When the psalmists lifted their hymns, they did not speak of passing bread and fleeting kings, but of the Lord whose word endures forever. And when Homer sang, his epics gave voice to the longing of mortals to stand among gods, to have their names echo through ages. Thus, whether in religion, philosophy, or poetry, humanity has always sought the same thing: not mere survival, but contact with eternity.

Consider the tale of Marcus Aurelius, emperor of Rome and philosopher of the Stoics. In the weight of empire, he turned not to conquest alone, but to philosophy, writing his Meditations as a dialogue with eternity. He knew his flesh would perish, his victories would fade, but the truths he sought—that virtue, wisdom, and harmony with reason are eternal—these carried him beyond the passing hour. So it is with Vigny’s claim: only through the deepest reaches of the spirit do we escape the tyranny of time.

Poetry, he reminds us, is not less than religion and philosophy, but their equal in this quest. For a true poem, like a prayer or a meditation, refuses to remain within the boundaries of days and hours. It speaks to the infinite. When Dante wrote the Divine Comedy, he guided souls not through Italy but through Hell, Purgatory, and Paradise. When Shakespeare wrote his sonnets, he promised that through verse alone his beloved would live forever: “So long as men can breathe or eyes can see, so long lives this, and this gives life to thee.” This is the poet’s daring—to defy time with words, to carve a doorway to eternity.

But Vigny’s words also hold a challenge. For much of life concerns itself only with what perishes: wealth, comfort, ambition, daily noise. These things have their place, but they do not endure. To live only for them is to remain chained within time. Yet to seek wisdom in philosophy, to find meaning in religion, to embrace the vision of poetry—this is to raise one’s eyes beyond the horizon of death, into what neither moth nor rust can corrupt.

The lesson is clear: let your life touch eternity. Do not confine yourself to what is temporary, but make room each day for what lasts forever. Read not only for amusement, but for wisdom. Pray or meditate, not only for comfort, but to lift your soul beyond the dust of the earth. Write, speak, or listen to poetry, not as ornament, but as a ladder of the spirit. In these acts, you step into Vigny’s province—the province where life transcends itself and dares to taste the immortal.

Practical actions follow. Keep a sacred text, a philosopher’s book, or a volume of verse at your side, and turn to it daily, not for knowledge alone but for vision. Share poems aloud with others, as the ancients did, so that their rhythm may carry you together beyond time. Reflect not only on the needs of the body, but on the longings of the soul. And above all, live in such a way that your actions and words are not bound only to your own age, but point, however faintly, toward eternity.

Thus Alfred de Vigny speaks with the wisdom of the seers: that the highest domains of the human spirit—religion, philosophy, and poetry—alone bear the power to lead us beyond the narrowness of life into the vastness of the eternal. Let us heed his call, and let our lives, like our words, reach upward, beyond time, into the silence where eternity dwells.

Alfred de Vigny
Alfred de Vigny

French - Poet March 27, 1797 - September 17, 1863

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Have 4 Comment But it is the province of religion, of philosophy, of pure

KCKim Cuc

There’s something deeply spiritual about this quote, as if Vigny believed that only certain modes of expression can reach the divine. It makes me wonder how he defined ‘pure poetry.’ Is it poetry untouched by politics or personal narrative, existing solely for beauty and truth? If so, is such purity even possible today? Maybe he’s reminding us that some creations are meant not just to describe life, but to transcend it entirely.

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MNnguyen minh nghia

I find Vigny’s distinction fascinating, but also a bit idealistic. The idea that pure poetry transcends time assumes that it’s detached from worldly concerns, which isn’t always true. Some of the most powerful poems are deeply rooted in human struggle and emotion. So can something be eternal and still be profoundly human? Perhaps what makes art or philosophy eternal is not their distance from life, but their ability to illuminate it endlessly.

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KLLe Thi Khanh Linh

This quote makes me think about how art, faith, and thought all serve as bridges between the finite and the infinite. When Vigny says they go ‘beyond life,’ I imagine he means they let us glimpse something permanent behind our transient existence. But it raises a question—what does it mean for poetry to ‘go beyond time’? Is it about achieving universality, or about creating something so profound it outlives its creator?

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ALVo Anh Linh

Vigny’s statement really captures the idea that certain human pursuits reach for the eternal, not the temporary. I find it beautiful but also a bit exclusive—why should only religion, philosophy, and pure poetry have access to that timeless realm? Can’t science, love, or even everyday kindness touch eternity in their own way? Maybe he’s speaking of transcendence in a more spiritual sense, but I still wonder whether he underestimates other forms of human greatness.

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