By 1970, the first stirrings of the revolt against Modernist

By 1970, the first stirrings of the revolt against Modernist

22/09/2025
25/10/2025

By 1970, the first stirrings of the revolt against Modernist orthodoxy in architecture had been felt, although it would be several years more until Postmodernism was widely accepted and made classical motifs permissible in high-style building design for the first time in decades.

By 1970, the first stirrings of the revolt against Modernist
By 1970, the first stirrings of the revolt against Modernist
By 1970, the first stirrings of the revolt against Modernist orthodoxy in architecture had been felt, although it would be several years more until Postmodernism was widely accepted and made classical motifs permissible in high-style building design for the first time in decades.
By 1970, the first stirrings of the revolt against Modernist
By 1970, the first stirrings of the revolt against Modernist orthodoxy in architecture had been felt, although it would be several years more until Postmodernism was widely accepted and made classical motifs permissible in high-style building design for the first time in decades.
By 1970, the first stirrings of the revolt against Modernist
By 1970, the first stirrings of the revolt against Modernist orthodoxy in architecture had been felt, although it would be several years more until Postmodernism was widely accepted and made classical motifs permissible in high-style building design for the first time in decades.
By 1970, the first stirrings of the revolt against Modernist
By 1970, the first stirrings of the revolt against Modernist orthodoxy in architecture had been felt, although it would be several years more until Postmodernism was widely accepted and made classical motifs permissible in high-style building design for the first time in decades.
By 1970, the first stirrings of the revolt against Modernist
By 1970, the first stirrings of the revolt against Modernist orthodoxy in architecture had been felt, although it would be several years more until Postmodernism was widely accepted and made classical motifs permissible in high-style building design for the first time in decades.
By 1970, the first stirrings of the revolt against Modernist
By 1970, the first stirrings of the revolt against Modernist orthodoxy in architecture had been felt, although it would be several years more until Postmodernism was widely accepted and made classical motifs permissible in high-style building design for the first time in decades.
By 1970, the first stirrings of the revolt against Modernist
By 1970, the first stirrings of the revolt against Modernist orthodoxy in architecture had been felt, although it would be several years more until Postmodernism was widely accepted and made classical motifs permissible in high-style building design for the first time in decades.
By 1970, the first stirrings of the revolt against Modernist
By 1970, the first stirrings of the revolt against Modernist orthodoxy in architecture had been felt, although it would be several years more until Postmodernism was widely accepted and made classical motifs permissible in high-style building design for the first time in decades.
By 1970, the first stirrings of the revolt against Modernist
By 1970, the first stirrings of the revolt against Modernist orthodoxy in architecture had been felt, although it would be several years more until Postmodernism was widely accepted and made classical motifs permissible in high-style building design for the first time in decades.
By 1970, the first stirrings of the revolt against Modernist
By 1970, the first stirrings of the revolt against Modernist
By 1970, the first stirrings of the revolt against Modernist
By 1970, the first stirrings of the revolt against Modernist
By 1970, the first stirrings of the revolt against Modernist
By 1970, the first stirrings of the revolt against Modernist
By 1970, the first stirrings of the revolt against Modernist
By 1970, the first stirrings of the revolt against Modernist
By 1970, the first stirrings of the revolt against Modernist
By 1970, the first stirrings of the revolt against Modernist

Host: The city skyline glowed under a deep violet dusk — towers of glass and steel, their sharp lines slicing through the fading light like arguments made permanent. Down below, between the shadows of high-rise ambition, an old stone façade clung stubbornly to the past — its Corinthian columns cracked but proud, its ornament defiant amidst the surrounding minimalism.

The air carried that strange mix of old dust and new electricity. Progress humming over history.

Jack stood on the roof of a half-renovated building, hands in his pockets, eyes tracing the edges of the skyline. The wind moved through his hair, cold and thoughtful.

Jeeny joined him, wearing her long camel coat, her gaze scanning the horizon. She stopped beside him, close enough to feel the hum of his unspoken thoughts.

She looked out at the angular landscape of modernity — gleaming, perfect, inhuman — and said quietly, as though quoting the wind itself:

"By 1970, the first stirrings of the revolt against Modernist orthodoxy in architecture had been felt, although it would be several years more until Postmodernism was widely accepted and made classical motifs permissible in high-style building design for the first time in decades."Martin Filler

The words rolled through the night like the echo of a revolution that never quite ended.

Jack smirked, eyes still fixed on the skyline.

Jack: “A revolt against orthodoxy. Sounds poetic for a war of windows and walls.”

Jeeny: (smiling faintly) “Architecture’s always been a war. Every building is a manifesto — about what we value, what we fear, what we want to last.”

Jack: “So Modernism said, ‘Forget the past, we’re moving forward.’ And Postmodernism said, ‘Wait — maybe we left something human behind.’”

Jeeny: “Exactly. Modernism built monuments to reason. Postmodernism tried to build places for people.”

Jack: (half-laughing) “And now we build boxes for investors.”

Jeeny: “That’s not architecture. That’s arithmetic.”

Host: The wind shifted, carrying the faint smell of rain and concrete — a kind of scent that belonged only to cities. Below them, traffic pulsed in rhythmic light, each headlamp a heartbeat in a mechanical organism.

Jeeny leaned on the parapet, looking down.

Jeeny: “You know, Filler was right. By 1970, people had started to notice that cities were losing their soul. All those clean lines and right angles — they were supposed to be the language of progress. But they made people feel... displaced.”

Jack: “Displaced in buildings built for them. That’s irony.”

Jeeny: “No, that’s hubris. We designed structures for efficiency, not emotion.”

Jack: (nodding) “I get it. Modernism stripped architecture down to truth. But truth without warmth becomes... sterile.”

Jeeny: “And Postmodernism tried to bring warmth back — columns, arches, a wink to history. It wasn’t nostalgia. It was reconciliation.”

Jack: “So, after decades of pretending the past didn’t exist, architecture finally said, ‘I miss you.’”

Jeeny: (smiling) “Exactly. That’s what those classical motifs were — love letters to memory.”

Host: The city lights began to flicker on, one by one, like stars being persuaded to wake. A neon sign across the street hummed to life, its reflection trembling in the wet pavement below.

The contrast was stunning — the cold geometry of the skyscrapers and the warm, weary romance of the old district beneath them.

Jack: “You know, when I was younger, I used to love Modernist buildings — all that clarity, those clean planes. They looked like truth made solid. But now... I don’t know. There’s something alien about them.”

Jeeny: “Because truth without ornament isn’t the same as beauty. We need both. The line and the curve.”

Jack: “You think we can have both?”

Jeeny: “We have to. Otherwise we just keep repeating the same mistakes — building walls that can’t hold our ghosts.”

Jack: “Ghosts?”

Jeeny: “Yes. The memory of what we loved and lost. Architecture isn’t just shelter. It’s memory made public.”

Host: A pause. The city hummed beneath them, like a symphony of light and longing.

Jeeny turned, her reflection mirrored in the glass tower behind her — two figures suspended between eras.

Jeeny: “The thing about Postmodernism is — it didn’t reject Modernism completely. It just refused to believe that progress meant amnesia.”

Jack: “Amnesia. That’s exactly it. We kept building higher and forgot why we started building at all.”

Jeeny: “Yes. A city that forgets its past becomes a museum of glass — transparent, dazzling, and hollow.”

Jack: (quietly) “You sound like you’ve fallen in love with ruins.”

Jeeny: “Maybe I have. They remind me that beauty can survive imperfection.”

Jack: “Or that imperfection is what gives beauty its pulse.”

Host: The first drops of rain began to fall, soft and deliberate, dotting the concrete like Morse code. The air turned cooler, alive.

Jeeny pulled her coat tighter. Jack tilted his face upward, letting the rain mark him.

Jack: “You ever think buildings are just people in disguise? Each one pretending to be stronger than it really is?”

Jeeny: “Maybe that’s why they fascinate us — because they reveal our contradictions in steel and stone. Our need for permanence, our fear of fragility.”

Jack: “And our obsession with reinvention.”

Jeeny: “Exactly. Modernism wanted a clean slate. Postmodernism said, ‘There’s no such thing.’”

Jack: “Because even clean slates remember what was erased.”

Host: A flash of lightning illuminated the skyline — for a second, the entire city seemed sculpted from light and memory.

Jeeny smiled faintly at the sight.

Jeeny: “You see that? Every building here — the old cathedral, the glass tower, the brutalist block — they’re all arguing. And somehow, together, they make harmony.”

Jack: “So the city itself is Postmodern.”

Jeeny: “The city is the conversation. Always was.”

Host: The rain thickened now, tapping against their coats and the steel railing. The sound was rhythmic, cleansing — a soft percussion on architecture’s skin.

They didn’t move. The city was alive, and so were they — suspended between history and hope, between form and feeling.

Jack: “You know, Filler was describing a revolt in architecture. But maybe it’s the same in us — a revolt against the cold lines we draw around ourselves.”

Jeeny: “Yes. Every soul is built in layers — some modern, some ancient, all trying to coexist.”

Jack: “And when we forget that, we start to live like the buildings we build — efficient, impressive, and emotionally vacant.”

Jeeny: “Exactly. The real art is to design a life with soul. To let beauty and history, reason and chaos — all of it — belong in the same space.”

Host: The storm began to soften, the rain easing into mist. The lights below blurred slightly, halos in the wet air.

Jeeny turned to Jack, her face calm, reflective.

Jeeny: “You know, architecture isn’t just about buildings. It’s about belief — what we choose to remember, and what we dare to rebuild.”

Jack: “Then maybe the revolt never ended.”

Jeeny: “It shouldn’t. Every generation should question its own walls.”

Jack: “And rebuild them with mercy.”

Jeeny: “Yes. Mercy — the most beautiful form of design.”

Host: They stood in silence for a long while, the city’s pulse matching their own. The rain finally stopped, leaving the skyline washed clean, glistening with reflection — both past and future glowing on its surface.

And in that shimmering balance, Martin Filler’s words seemed to echo again, timeless, prophetic:

"By 1970, the first stirrings of the revolt against Modernist orthodoxy had been felt..."

Host: Because every generation of builders —
whether of cities or of souls —
must one day revolt against its own perfection.

And in doing so,
discover again what the ancients always knew:

that beauty isn’t in symmetry,
but in remembrance.

And that architecture — like love —
is at its truest
when it lets both history and hope
share the same roof.

Martin Filler
Martin Filler

American - Critic Born: September 17, 1948

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