Death is the ugly fact which Nature has to hide, and she hides

Death is the ugly fact which Nature has to hide, and she hides

22/09/2025
22/09/2025

Death is the ugly fact which Nature has to hide, and she hides it well.

Death is the ugly fact which Nature has to hide, and she hides
Death is the ugly fact which Nature has to hide, and she hides
Death is the ugly fact which Nature has to hide, and she hides it well.
Death is the ugly fact which Nature has to hide, and she hides
Death is the ugly fact which Nature has to hide, and she hides it well.
Death is the ugly fact which Nature has to hide, and she hides
Death is the ugly fact which Nature has to hide, and she hides it well.
Death is the ugly fact which Nature has to hide, and she hides
Death is the ugly fact which Nature has to hide, and she hides it well.
Death is the ugly fact which Nature has to hide, and she hides
Death is the ugly fact which Nature has to hide, and she hides it well.
Death is the ugly fact which Nature has to hide, and she hides
Death is the ugly fact which Nature has to hide, and she hides it well.
Death is the ugly fact which Nature has to hide, and she hides
Death is the ugly fact which Nature has to hide, and she hides it well.
Death is the ugly fact which Nature has to hide, and she hides
Death is the ugly fact which Nature has to hide, and she hides it well.
Death is the ugly fact which Nature has to hide, and she hides
Death is the ugly fact which Nature has to hide, and she hides it well.
Death is the ugly fact which Nature has to hide, and she hides
Death is the ugly fact which Nature has to hide, and she hides
Death is the ugly fact which Nature has to hide, and she hides
Death is the ugly fact which Nature has to hide, and she hides
Death is the ugly fact which Nature has to hide, and she hides
Death is the ugly fact which Nature has to hide, and she hides
Death is the ugly fact which Nature has to hide, and she hides
Death is the ugly fact which Nature has to hide, and she hides
Death is the ugly fact which Nature has to hide, and she hides
Death is the ugly fact which Nature has to hide, and she hides

Alexander Smith, poet of the nineteenth century, once wrote with a sharp and solemn clarity: Death is the ugly fact which Nature has to hide, and she hides it well.” In these few words, he unveils the paradox of existence. Nature, overflowing with beauty — flowers in spring, rivers in motion, skies of endless color — adorns the world with radiance. Yet beneath this splendor lies the truth that all living things must wither and pass. The fragrance of the rose conceals the fate of the petals, the song of the bird veils the silence that will one day come. Nature dresses the world in magnificence, that men may forget for a time the shadow of death that walks beside them.

The ancients often grappled with this same mystery. The Greeks sang of Persephone, whose descent into the underworld was the mythic reminder that behind the green fields of Demeter, death waited in the soil. The Romans, though they loved their banquets, whispered memento mori — remember you must die. Yet they, too, walked in gardens and admired the flowering of the earth, as though the hand of Nature had painted over the darker canvas beneath. Death was the fact, but the blossoms and the harvests were the covering, the mask by which Nature softened the truth.

Smith’s words ring especially true when we look at human history. Consider the plague years in Europe. Even as cities fell silent with sickness, the seasons outside continued their eternal rhythm. Spring still bloomed, summer still ripened, and autumn still bore fruit. Nature hid her secret well: while men mourned in the streets, the fields glowed with life. This is the cruel and comforting paradox — that even in times of greatest loss, the earth covers death with beauty, offering the living some fragile solace.

But there is wisdom in this concealment. Were death always in our eyes, life might seem unbearable. We might live only in despair, unable to plant, to love, or to create. By hiding death behind the veil of loveliness, Nature grants us courage to live fully. The flower does not reveal its withering bud at first glance; the forest does not parade its decaying roots. Instead, they show us green leaves and sunlight, bidding us to rejoice while the moment is ours. In this way, Nature’s deception is not cruelty, but mercy.

And yet, though Nature hides death, she never hides it forever. The withered leaf falls, the bird lies still, the body returns to the dust. This, too, is part of the design. Smith calls death “ugly,” for it terrifies and wounds the heart. But to those who look more deeply, even the hidden truth has its place in the great order. Without death, there is no renewal; without endings, no beginnings. The hidden fact, once revealed, is not only terror, but transformation.

The lesson here is not to shun the thought of death, but to live with awareness of both sides of Nature’s work: her beauty and her concealment. Let her covering of blossoms teach you joy; let the hidden truth of mortality teach you urgency. To love, to create, to speak kindly, to pursue truth — these are acts made meaningful precisely because the days are few. Nature hides death so that we may live freely, but wisdom uncovers it so that we may live fully.

Practically, this means embracing life while remembering its brevity. Walk among the flowers, but do not forget the soil beneath them. Laugh and love, but know that these gifts are precious because they are fleeting. Let Nature’s beauty comfort you, but let the reality of death guide you toward gratitude, humility, and courage.

Thus, Alexander Smith’s words endure: Death is the ugly fact which Nature has to hide, and she hides it well.” He speaks not to cast us into despair, but to remind us of the balance between concealment and revelation. For in the dance of life and death, veiled and unveiled, lies the mystery of existence — and it is this mystery that gives weight and wonder to every breath we take.

Alexander Smith
Alexander Smith

Scottish - Poet December 31, 1830 - January 5, 1867

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