Fear, separation, hate and anger come from the wrong view that

Fear, separation, hate and anger come from the wrong view that

22/09/2025
22/10/2025

Fear, separation, hate and anger come from the wrong view that you and the Earth are two separate entities, the Earth is only the environment. You are in the centre and you want to do something for the Earth in order for you to survive. That is a dualistic way of seeing.

Fear, separation, hate and anger come from the wrong view that
Fear, separation, hate and anger come from the wrong view that
Fear, separation, hate and anger come from the wrong view that you and the Earth are two separate entities, the Earth is only the environment. You are in the centre and you want to do something for the Earth in order for you to survive. That is a dualistic way of seeing.
Fear, separation, hate and anger come from the wrong view that
Fear, separation, hate and anger come from the wrong view that you and the Earth are two separate entities, the Earth is only the environment. You are in the centre and you want to do something for the Earth in order for you to survive. That is a dualistic way of seeing.
Fear, separation, hate and anger come from the wrong view that
Fear, separation, hate and anger come from the wrong view that you and the Earth are two separate entities, the Earth is only the environment. You are in the centre and you want to do something for the Earth in order for you to survive. That is a dualistic way of seeing.
Fear, separation, hate and anger come from the wrong view that
Fear, separation, hate and anger come from the wrong view that you and the Earth are two separate entities, the Earth is only the environment. You are in the centre and you want to do something for the Earth in order for you to survive. That is a dualistic way of seeing.
Fear, separation, hate and anger come from the wrong view that
Fear, separation, hate and anger come from the wrong view that you and the Earth are two separate entities, the Earth is only the environment. You are in the centre and you want to do something for the Earth in order for you to survive. That is a dualistic way of seeing.
Fear, separation, hate and anger come from the wrong view that
Fear, separation, hate and anger come from the wrong view that you and the Earth are two separate entities, the Earth is only the environment. You are in the centre and you want to do something for the Earth in order for you to survive. That is a dualistic way of seeing.
Fear, separation, hate and anger come from the wrong view that
Fear, separation, hate and anger come from the wrong view that you and the Earth are two separate entities, the Earth is only the environment. You are in the centre and you want to do something for the Earth in order for you to survive. That is a dualistic way of seeing.
Fear, separation, hate and anger come from the wrong view that
Fear, separation, hate and anger come from the wrong view that you and the Earth are two separate entities, the Earth is only the environment. You are in the centre and you want to do something for the Earth in order for you to survive. That is a dualistic way of seeing.
Fear, separation, hate and anger come from the wrong view that
Fear, separation, hate and anger come from the wrong view that you and the Earth are two separate entities, the Earth is only the environment. You are in the centre and you want to do something for the Earth in order for you to survive. That is a dualistic way of seeing.
Fear, separation, hate and anger come from the wrong view that
Fear, separation, hate and anger come from the wrong view that
Fear, separation, hate and anger come from the wrong view that
Fear, separation, hate and anger come from the wrong view that
Fear, separation, hate and anger come from the wrong view that
Fear, separation, hate and anger come from the wrong view that
Fear, separation, hate and anger come from the wrong view that
Fear, separation, hate and anger come from the wrong view that
Fear, separation, hate and anger come from the wrong view that
Fear, separation, hate and anger come from the wrong view that

Host: The room was serene, filled with the soft hum of nature just beyond the window — the faint rustling of trees swaying, the occasional bird calling into the stillness. Inside, the atmosphere was peaceful, the soft light from the window casting a warm glow on the walls. Jack sat at the table, his hands resting lightly on a cup of tea, the aroma of herbs and warmth filling the air. Jeeny was by the window, looking out at the quiet world outside, her expression calm but full of thought.

Jeeny: (turning toward him, her voice soft and deliberate) “Thich Nhat Hanh once said, ‘Fear, separation, hate and anger come from the wrong view that you and the Earth are two separate entities, the Earth is only the environment. You are in the center and you want to do something for the Earth in order for you to survive. That is a dualistic way of seeing.’

(She paused, letting the words settle between them.) “Do you think we see the world that way? Like we’re separate from it?”

Jack: (sipping his tea, his voice quiet but thoughtful) “It’s hard not to. Every day, it feels like we’re apart from everything around us. We take what we need from the world, and we keep moving — but we don’t often think about the connection between us and it. We don’t consider how we’re part of the whole, not separate from it.”

Jeeny: (nodding slowly) “Exactly. We see the Earth as something outside of us, something to protect, something to manage, rather than something we’re in relationship with. We think we’re the center of it all, and the Earth is just there to serve our needs. But what if the truth is that we’re intertwined with it — that everything we do is connected to everything else?”

Jack: (looking down at his cup, his voice thoughtful) “It’s a hard shift to make. To stop seeing ourselves as separate from nature, to start understanding that we’re part of it. That everything — the air, the trees, the rivers — isn’t something we control. It’s something we belong to.”

Jeeny: (gently, her voice carrying a quiet wisdom) “Exactly. And when you see things that way, you understand that fear, anger, and separation come from this idea of ‘us vs. them.’ But when you realize we’re all connected — humans, animals, the Earth — you start to act from a place of compassion instead of fear. You begin to see that your survival isn’t separate from the survival of the planet.”

Jack: (pausing, a faint smile appearing on his lips) “You think that’s what’s wrong with the world right now? That we see ourselves as the center, and everything else is just... something we manage?”

Jeeny: (nodding, her gaze steady) “Yes. And it leads to destruction. Because when you think you’re in charge, when you think the Earth exists just to serve you, it’s easy to take what you need without thinking of the cost. But if you recognize your place in the web of life — if you understand that the Earth is not separate, it’s part of you — your approach changes. You act with more care. More respect.”

Host: The air in the room felt heavier now, not with tension, but with realization. The truth of Thich Nhat Hanh’s words seemed to settle between them, filling the space with something that felt both simple and profound — a shift in perspective. Jack set his cup down, his fingers lingering on the edge of the saucer, the weight of the conversation grounding him.

Jack: (his voice quieter now, reflective) “You know, I’ve always thought of protecting the Earth as something I do — a duty, something I have to take action on to make sure we don’t destroy it. But maybe it’s not about protecting it. Maybe it’s about living with it, in harmony.”

Jeeny: (gently) “Exactly. It’s not about ‘doing something for the Earth.’ It’s about understanding that we’re all part of this one, intricate system. The Earth isn’t ‘outside’ us; it’s us. And when we understand that, we act with a deeper respect, because we’re protecting ourselves.”

Jack: (nodding slowly, his thoughts taking shape) “It’s funny — the more we try to separate ourselves from nature, the more we lose our way. But the more we see ourselves as part of it, the more we begin to heal, not just the planet, but ourselves.”

Jeeny: (smiling softly, her voice light but firm) “It’s the paradox, isn’t it? The more we connect with nature, the more we see it as part of us, the more we learn to live with it, the more we learn to live fully.”

Host: The sound of the wind picked up outside, a gentle whistling against the window, as if the world was offering its own quiet agreement. Jack sat back in his chair, his gaze lifting from the table to the window, as if seeing the world outside with new eyes.

Jack: (quietly, with a sense of peace in his voice) “I think I understand now. It’s not about fighting for the Earth, or fighting for ourselves. It’s about finding that balance, where we move in harmony with the world instead of against it.”

Jeeny: (her smile soft, knowing) “Exactly. It’s about realizing we’re never separate from the Earth. We’re in it, with it. And when we live that way, everything falls into place.”

Host: The world outside continued, the rain now falling steadily against the windows, a reminder of nature’s steady pulse. Inside, the conversation had left its mark, not just in words, but in the subtle shift in their hearts — the understanding that true peace comes not from separation, but from connection. The Earth was not outside of them. It was a part of them, and in that understanding, true change began.

Jack and Jeeny sat together, not as separate beings, but as part of the same dance — one of unity, harmony, and the quiet understanding that the survival of the Earth and the survival of humankind were never separate things, but intertwined.

Thich Nhat Hanh
Thich Nhat Hanh

Vietnamese - Clergyman October 11, 1926 - January 22, 2022

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