For me, the more I think about the problems of the world, I feel

For me, the more I think about the problems of the world, I feel

22/09/2025
15/10/2025

For me, the more I think about the problems of the world, I feel I have to be positive. I wouldn't like to fall into cynicism or nihilism. That's not in my nature.

For me, the more I think about the problems of the world, I feel
For me, the more I think about the problems of the world, I feel
For me, the more I think about the problems of the world, I feel I have to be positive. I wouldn't like to fall into cynicism or nihilism. That's not in my nature.
For me, the more I think about the problems of the world, I feel
For me, the more I think about the problems of the world, I feel I have to be positive. I wouldn't like to fall into cynicism or nihilism. That's not in my nature.
For me, the more I think about the problems of the world, I feel
For me, the more I think about the problems of the world, I feel I have to be positive. I wouldn't like to fall into cynicism or nihilism. That's not in my nature.
For me, the more I think about the problems of the world, I feel
For me, the more I think about the problems of the world, I feel I have to be positive. I wouldn't like to fall into cynicism or nihilism. That's not in my nature.
For me, the more I think about the problems of the world, I feel
For me, the more I think about the problems of the world, I feel I have to be positive. I wouldn't like to fall into cynicism or nihilism. That's not in my nature.
For me, the more I think about the problems of the world, I feel
For me, the more I think about the problems of the world, I feel I have to be positive. I wouldn't like to fall into cynicism or nihilism. That's not in my nature.
For me, the more I think about the problems of the world, I feel
For me, the more I think about the problems of the world, I feel I have to be positive. I wouldn't like to fall into cynicism or nihilism. That's not in my nature.
For me, the more I think about the problems of the world, I feel
For me, the more I think about the problems of the world, I feel I have to be positive. I wouldn't like to fall into cynicism or nihilism. That's not in my nature.
For me, the more I think about the problems of the world, I feel
For me, the more I think about the problems of the world, I feel I have to be positive. I wouldn't like to fall into cynicism or nihilism. That's not in my nature.
For me, the more I think about the problems of the world, I feel
For me, the more I think about the problems of the world, I feel
For me, the more I think about the problems of the world, I feel
For me, the more I think about the problems of the world, I feel
For me, the more I think about the problems of the world, I feel
For me, the more I think about the problems of the world, I feel
For me, the more I think about the problems of the world, I feel
For me, the more I think about the problems of the world, I feel
For me, the more I think about the problems of the world, I feel
For me, the more I think about the problems of the world, I feel

When Manu Chao declared, “For me, the more I think about the problems of the world, I feel I have to be positive. I wouldn't like to fall into cynicism or nihilism. That's not in my nature,” he gave voice to a wisdom that transcends his art and speaks directly to the human condition. His words remind us that to see the pain of the world clearly is not to surrender to despair, but to kindle a flame of positivity that resists the shadows. For it is easy to give in to bitterness, to retreat into the cold embrace of cynicism or the void of nihilism; yet it is far more heroic to choose hope, to stand upright and declare that light still has a place even in the darkest times.

The ancients themselves faced this same choice. The philosophers of Greece and Rome lived in eras of war, betrayal, and collapse. Many were tempted by despair, yet the Stoics taught that the mind could remain unbroken even if the world itself was broken. Marcus Aurelius, emperor of a troubled empire, wrote that one must not be consumed by bitterness, for to be bitter is to let the world’s chaos win twice. Manu Chao echoes this same spirit: though he beholds the world’s wounds, he refuses to let them poison his inner nature.

History offers us luminous examples of this defiant positivity. Consider Vaclav Havel, the Czech playwright who became president after years of imprisonment under tyranny. He once said that “hope is not the conviction that something will turn out well, but the certainty that something makes sense, regardless of how it turns out.” Like Chao, Havel faced the bleakness of oppression and the temptation of despair, yet he chose hope — not because the world was easy, but because without hope, the world would be unbearable.

Manu Chao’s words also reveal a deep truth about human resilience: that positivity is not naïve blindness but deliberate resistance. To embrace cynicism is to abandon the fight; to fall into nihilism is to declare that life itself has no value. But to choose positivity is to keep the heart alive, to fuel action, to believe that even small gestures of kindness, music, or solidarity matter. His declaration is not the softness of escapism, but the hardness of courage.

At the heart of his teaching lies a call to identity: “That’s not in my nature,” he says. It is a reminder that every person must choose who they will be when confronted by suffering. Will you let despair shape your character, turning you bitter and hollow? Or will you, like Manu Chao, let your nature shine with resilience, refusing to let darkness define you? In that choice, the destiny of the individual — and of humanity — is written.

The lesson is clear: the more you see the world’s problems, the more you must guard your heart. Do not let awareness curdle into cynicism, nor wisdom collapse into nihilism. Instead, let your awareness feed positivity, for it is hope that allows us to endure, to resist, and to build anew. Cynicism paralyzes, nihilism destroys, but positivity inspires and sustains.

In practice, this means cultivating habits that resist despair. When the news overwhelms, balance it with stories of kindness and progress. When injustice enrages you, channel that energy into action rather than bitterness. Surround yourself with music, art, and people that nourish your spirit. And above all, remind yourself that while you cannot heal the whole world, you can bring light to the corner in which you stand.

Therefore, let us carry Manu Chao’s wisdom: when you think of the world’s problems, respond with positivity, not despair. For in this choice lies the difference between collapse and endurance, between surrender and hope. Be one who resists cynicism, who rejects nihilism, and who holds fast to the conviction that light still matters. In this way, even in troubled times, your nature will remain unbroken, and your life will become a beacon for generations yet to come.

Manu Chao
Manu Chao

Spanish - Musician Born: June 21, 1961

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Have 4 Comment For me, the more I think about the problems of the world, I feel

TTLe Trac Thịnh

This statement invites reflection on the interplay between awareness and emotional response. I question whether there’s a point where positivity could become naive or overly idealistic. How does Chao remain informed about global problems while sustaining hope? Additionally, it raises broader considerations about personal responsibility: does feeling positive inspire action, or is it mainly a coping mechanism? How do different personalities navigate the tension between despair and constructive optimism?

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TT34. Le Ngoc Thanh Truc

Reading this, I feel a mix of admiration and curiosity. Choosing positivity over cynicism seems admirable, but does it ever lead to frustration when progress is slow or obstacles seem insurmountable? I wonder how Chao handles moments of doubt or despair—does he allow himself to feel those emotions, or does he consciously redirect them? This makes me think about how others might cultivate the same resilience without denying reality.

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HTThu Thuy Hoang Thi

I find this approach both refreshing and challenging. It makes me ask whether it is truly possible to stay positive in the face of constant global crises. Does Chao believe that this mindset can influence change, or is it more about personal mental health? I'm also curious about the role of art or music in helping him maintain this outlook. Can creativity act as a buffer against despair and nihilism?

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DQDo Huynh Diem Quynh

This perspective is intriguing because it highlights a conscious choice to maintain positivity despite recognizing global issues. I wonder what strategies or practices Manu Chao uses to avoid cynicism—does he focus on solutions, community action, or personal resilience? It also raises a question about whether staying positive can sometimes lead to overlooking the gravity of problems. How does one balance optimism with a realistic understanding of the world’s challenges?

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