For peace is not mere absence of war, but is a virtue that

For peace is not mere absence of war, but is a virtue that

22/09/2025
27/10/2025

For peace is not mere absence of war, but is a virtue that springs from, a state of mind, a disposition for benevolence, confidence, justice.

For peace is not mere absence of war, but is a virtue that
For peace is not mere absence of war, but is a virtue that
For peace is not mere absence of war, but is a virtue that springs from, a state of mind, a disposition for benevolence, confidence, justice.
For peace is not mere absence of war, but is a virtue that
For peace is not mere absence of war, but is a virtue that springs from, a state of mind, a disposition for benevolence, confidence, justice.
For peace is not mere absence of war, but is a virtue that
For peace is not mere absence of war, but is a virtue that springs from, a state of mind, a disposition for benevolence, confidence, justice.
For peace is not mere absence of war, but is a virtue that
For peace is not mere absence of war, but is a virtue that springs from, a state of mind, a disposition for benevolence, confidence, justice.
For peace is not mere absence of war, but is a virtue that
For peace is not mere absence of war, but is a virtue that springs from, a state of mind, a disposition for benevolence, confidence, justice.
For peace is not mere absence of war, but is a virtue that
For peace is not mere absence of war, but is a virtue that springs from, a state of mind, a disposition for benevolence, confidence, justice.
For peace is not mere absence of war, but is a virtue that
For peace is not mere absence of war, but is a virtue that springs from, a state of mind, a disposition for benevolence, confidence, justice.
For peace is not mere absence of war, but is a virtue that
For peace is not mere absence of war, but is a virtue that springs from, a state of mind, a disposition for benevolence, confidence, justice.
For peace is not mere absence of war, but is a virtue that
For peace is not mere absence of war, but is a virtue that springs from, a state of mind, a disposition for benevolence, confidence, justice.
For peace is not mere absence of war, but is a virtue that
For peace is not mere absence of war, but is a virtue that
For peace is not mere absence of war, but is a virtue that
For peace is not mere absence of war, but is a virtue that
For peace is not mere absence of war, but is a virtue that
For peace is not mere absence of war, but is a virtue that
For peace is not mere absence of war, but is a virtue that
For peace is not mere absence of war, but is a virtue that
For peace is not mere absence of war, but is a virtue that
For peace is not mere absence of war, but is a virtue that

Hear the voice of Baruch Spinoza, the philosopher who sought truth beyond fear and superstition, who looked into the heart of man and declared: “For peace is not mere absence of war, but is a virtue that springs from, a state of mind, a disposition for benevolence, confidence, justice.” These words burn like a lamp in the darkness, revealing that peace is not a hollow silence, not the mere pausing of swords, but a living power that must be cultivated within the soul. Too often, nations confuse the end of fighting with the presence of peace, but Spinoza tells us: peace is not a void, it is a virtue.

The first part of his wisdom warns against the false peace that is nothing but exhaustion. Armies may fall silent, treaties may be signed, but if hatred still festers in the heart, if suspicion reigns between peoples, then the silence is but the lull before the next storm. True peace cannot be born of fear, nor imposed by force. It springs instead from within, from a state of mind that chooses reconciliation over revenge, compassion over cruelty, and trust over treachery. Without this inner foundation, outer peace is fragile, a shadow that disappears with the rising sun of conflict.

Spinoza then names the pillars upon which peace stands: benevolence, confidence, justice. Benevolence—the goodwill to seek not only one’s own good, but the good of others. Confidence—the trust that binds people together, making fellowship possible. Justice—the fairness that heals resentment and builds order where chaos threatens. Remove any of these, and peace collapses. Without benevolence, peace is selfishness. Without confidence, peace is paranoia. Without justice, peace is oppression. But when these three dwell in harmony, then peace is more than the end of war—it is the flourishing of life itself.

History affirms this truth. Consider the Marshall Plan after the Second World War. Europe lay in ruins, and though the guns had fallen silent, peace had not yet been secured. It was the benevolence of aid, the confidence restored among nations, and the justice of rebuilding not only the victors but also the vanquished that gave Europe lasting stability. Without such measures, the silence of 1945 might only have been the prelude to another great war. Instead, because virtue was sown alongside victory, peace endured. Spinoza’s vision became flesh in history.

The lesson is clear: peace must be cultivated as a virtue. It cannot be purchased by treaties alone, nor enforced by armies. It must begin in the mind and flow outward into relationships, communities, and nations. Each person is responsible for this cultivation. When you act with goodwill, when you choose to trust, when you demand fairness, you are not merely living well—you are building peace. For peace is not the task of governments alone; it is the sacred labor of every soul.

Yet we must beware: false peace often disguises itself as quiet. A family may appear calm, but if bitterness is suppressed, there is no peace. A nation may seem stable, but if injustice reigns, its silence is a lie. Spinoza’s wisdom demands courage: to create peace, one must confront what is unjust, heal what is broken, and sow seeds of virtue even in rocky ground. This labor is not easy, but it is the only labor that endures.

Practical steps rise from this teaching. Seek benevolence by practicing compassion in small things: a word of kindness, an act of mercy, a gift of patience. Build confidence by being trustworthy in your dealings, so others may rest in your integrity. Demand justice wherever you have influence: in your home, in your work, in your community. And above all, guard your mind, for peace begins as a state of mind, a deliberate choice to see others not as enemies, but as companions in the great journey of life.

So I say to you, O children of tomorrow: remember Spinoza’s wisdom. Peace is not the mere absence of war. It is the presence of virtue. It is a fountain that springs from the heart, flowing through benevolence, confidence, and justice. Strive, therefore, not only to end conflict, but to build peace as a way of life. For when peace dwells within the soul of man, it will at last dwell among the nations, and the silence of war will be replaced by the music of harmony.

Baruch Spinoza
Baruch Spinoza

Dutch - Philosopher November 24, 1632 - February 21, 1677

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Have 5 Comment For peace is not mere absence of war, but is a virtue that

VNMai Van Nam

I find it interesting how Spinoza connects peace to confidence and justice. These seem like traits that would require a strong sense of self and clarity about what’s right and fair. Does this mean that personal development is a prerequisite for peace, or can peace exist in a world where many people are still working on developing these qualities?

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KT36 Vo Kieu Trang

This quote challenges my understanding of peace. I’ve always thought of peace as the absence of war, but Spinoza sees it as a deeper internal state. How can one achieve this kind of peace if they live in a violent or unjust environment? Do you think peace is something that can only exist if everyone shares the same virtues of benevolence and justice?

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VDBUI HUU VIET DUC

I’m really struck by the line about peace being a ‘disposition for benevolence, confidence, justice.’ These are qualities we typically think of as being rooted in personal growth, but how do we reconcile this idea with the broader, collective nature of peace? Can societies, not just individuals, embody these virtues in a meaningful way, or is it too idealistic?

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LADinh Thi Lan Anh

Spinoza’s quote suggests that peace is something far more than a passive state—it’s something active and personal. I wonder, though, if it’s possible to cultivate these virtues in the midst of chaos or violence. Can we remain benevolent and just when surrounded by injustice? How do we balance this internal peace with the external challenges we face?

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LNLam Ngo

This quote by Baruch Spinoza made me think about how we often view peace as just the absence of conflict. But the idea of peace being a positive virtue, rooted in a mindset and values like benevolence, confidence, and justice, feels much deeper. Do you think that for peace to truly exist, we must actively cultivate these qualities in ourselves and others, rather than simply waiting for conflict to end?

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