I think the Mother is gradually revealing itself to me and taking

I think the Mother is gradually revealing itself to me and taking

22/09/2025
22/09/2025

I think the Mother is gradually revealing itself to me and taking over. But it is not the Mother alone. It is the Mother and the Father, the male and the female, sort of gradually having their marriage.

I think the Mother is gradually revealing itself to me and taking
I think the Mother is gradually revealing itself to me and taking
I think the Mother is gradually revealing itself to me and taking over. But it is not the Mother alone. It is the Mother and the Father, the male and the female, sort of gradually having their marriage.
I think the Mother is gradually revealing itself to me and taking
I think the Mother is gradually revealing itself to me and taking over. But it is not the Mother alone. It is the Mother and the Father, the male and the female, sort of gradually having their marriage.
I think the Mother is gradually revealing itself to me and taking
I think the Mother is gradually revealing itself to me and taking over. But it is not the Mother alone. It is the Mother and the Father, the male and the female, sort of gradually having their marriage.
I think the Mother is gradually revealing itself to me and taking
I think the Mother is gradually revealing itself to me and taking over. But it is not the Mother alone. It is the Mother and the Father, the male and the female, sort of gradually having their marriage.
I think the Mother is gradually revealing itself to me and taking
I think the Mother is gradually revealing itself to me and taking over. But it is not the Mother alone. It is the Mother and the Father, the male and the female, sort of gradually having their marriage.
I think the Mother is gradually revealing itself to me and taking
I think the Mother is gradually revealing itself to me and taking over. But it is not the Mother alone. It is the Mother and the Father, the male and the female, sort of gradually having their marriage.
I think the Mother is gradually revealing itself to me and taking
I think the Mother is gradually revealing itself to me and taking over. But it is not the Mother alone. It is the Mother and the Father, the male and the female, sort of gradually having their marriage.
I think the Mother is gradually revealing itself to me and taking
I think the Mother is gradually revealing itself to me and taking over. But it is not the Mother alone. It is the Mother and the Father, the male and the female, sort of gradually having their marriage.
I think the Mother is gradually revealing itself to me and taking
I think the Mother is gradually revealing itself to me and taking over. But it is not the Mother alone. It is the Mother and the Father, the male and the female, sort of gradually having their marriage.
I think the Mother is gradually revealing itself to me and taking
I think the Mother is gradually revealing itself to me and taking
I think the Mother is gradually revealing itself to me and taking
I think the Mother is gradually revealing itself to me and taking
I think the Mother is gradually revealing itself to me and taking
I think the Mother is gradually revealing itself to me and taking
I think the Mother is gradually revealing itself to me and taking
I think the Mother is gradually revealing itself to me and taking
I think the Mother is gradually revealing itself to me and taking
I think the Mother is gradually revealing itself to me and taking

In the ancient depths of wisdom, where the forces of creation and destruction intertwine, the words of Bede Griffiths resonate like a quiet, powerful murmur across the ages: "I think the Mother is gradually revealing itself to me and taking over. But it is not the Mother alone. It is the Mother and the Father, the male and the female, sort of gradually having their marriage." These words speak to the great union of opposites—the masculine and the feminine, the divine and the earthly—coming together to form a harmonious whole. In this union, creation is not an act of domination, but of mutual embrace, a marriage that brings balance and wholeness to the world.

The Mother and the Father—the female and the male principles—have long been seen as the archetypes of the cosmic forces that govern life. In the ancient myths of the Greeks, we see Gaia, the Earth Mother, in union with Uranus, the Sky Father, as the progenitors of all life. Their union symbolizes the primordial marriage of earth and sky, two opposites that create the fertile ground for all existence. Similarly, in the Hindu tradition, the divine couple of Shiva and Parvati embody the balance of masculine and feminine energies. Their relationship is not one of domination, but a mutual partnership that sustains the universe. Through their union, creation, preservation, and destruction unfold. Bede Griffiths’s words reflect this ancient understanding: the journey toward balance and wholeness lies in the reconciliation of the masculine and feminine, not as separate forces, but as a unified whole.

In the teachings of Bede Griffiths, the Mother is not simply the nurturing force but the dynamic energy of creation—the earth that receives and sustains life. She is the force that calls into being all that is alive and abundant. Yet, it is not only the Mother that shapes the world, but the Father, the principle of consciousness, will, and order. Just as the moon reflects the light of the sun, the Mother receives and nurtures the seed of creation that the Father plants. In Bede’s vision, the marriage between these two forces is not a static event but a dynamic process—one that unfolds gradually as the world moves toward greater harmony.

Consider the profound balance found in the seasons of the year, where the forces of growth and decay constantly interact, creating the cycle of life. The spring, as a symbol of birth and renewal, is the Mother giving life to all that grows. In the autumn, when the harvest is reaped and the leaves fall, we see the Father’s role in the cycle of life—the end that leads to new beginnings. Without both forces, the world would be incomplete. The marriage of the Mother and the Father—of the life-giving and the life-taking—creates a cycle that is both beautiful and necessary. It is in this balance that life finds its deepest meaning.

In more modern terms, the union of the masculine and feminine principles is often seen as a sacred marriage that transcends the physical. It is a union of energies, a deep spiritual partnership that exists not only between people, but within every individual. In Jungian psychology, for instance, Carl Jung described the anima and the animus—the inner feminine and masculine—as forces that must be integrated within the psyche for true wholeness. This union of opposites is not confined to the physical realm but is an inner journey toward balance and understanding. Bede Griffiths, drawing from these ancient principles, calls us to understand that the divine marriage between Mother and Father is not just an outward reality, but a deeply personal and spiritual process that must be embraced in our daily lives.

The lesson we take from Bede Griffiths is not only a recognition of the divine balance of masculine and feminine but a call to live with greater awareness of these forces within ourselves and the world. True marriage, he teaches, is not simply a union between two individuals but a sacred union between energies that create harmony and balance in the universe. Just as the goddess and the god unite in creation, we must strive to unite our inner energies, recognizing the strength that comes from their marriage. It is in this union that we discover the capacity to heal, to create, and to live with purpose.

In our own lives, we must cultivate this balance between the masculine and feminine. It is not enough to celebrate one while neglecting the other; we must learn to embrace both aspects of ourselves and the world around us. Men and women, regardless of gender, must find ways to nurture both the active and receptive, the logical and the intuitive, within their hearts. Bede Griffiths's words remind us that the true marriage lies not in external forms but in the balance we create within, fostering both the Mother and the Father, the forces that guide us toward wholeness. Let us cultivate this union in our hearts and our relationships, knowing that only through the reconciliation of opposites can we truly reach the deepest peace and understanding.

Bede Griffiths
Bede Griffiths

British - Clergyman December 17, 1906 - May 13, 1993

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