If you look hard at it, if you look hard at the bleeding heart

If you look hard at it, if you look hard at the bleeding heart

22/09/2025
01/11/2025

If you look hard at it, if you look hard at the bleeding heart attitude to always throw money at issues, throw money at problems, what you're in fact probably saying is you're exercising a prejudicism of low expectations.

If you look hard at it, if you look hard at the bleeding heart
If you look hard at it, if you look hard at the bleeding heart
If you look hard at it, if you look hard at the bleeding heart attitude to always throw money at issues, throw money at problems, what you're in fact probably saying is you're exercising a prejudicism of low expectations.
If you look hard at it, if you look hard at the bleeding heart
If you look hard at it, if you look hard at the bleeding heart attitude to always throw money at issues, throw money at problems, what you're in fact probably saying is you're exercising a prejudicism of low expectations.
If you look hard at it, if you look hard at the bleeding heart
If you look hard at it, if you look hard at the bleeding heart attitude to always throw money at issues, throw money at problems, what you're in fact probably saying is you're exercising a prejudicism of low expectations.
If you look hard at it, if you look hard at the bleeding heart
If you look hard at it, if you look hard at the bleeding heart attitude to always throw money at issues, throw money at problems, what you're in fact probably saying is you're exercising a prejudicism of low expectations.
If you look hard at it, if you look hard at the bleeding heart
If you look hard at it, if you look hard at the bleeding heart attitude to always throw money at issues, throw money at problems, what you're in fact probably saying is you're exercising a prejudicism of low expectations.
If you look hard at it, if you look hard at the bleeding heart
If you look hard at it, if you look hard at the bleeding heart attitude to always throw money at issues, throw money at problems, what you're in fact probably saying is you're exercising a prejudicism of low expectations.
If you look hard at it, if you look hard at the bleeding heart
If you look hard at it, if you look hard at the bleeding heart attitude to always throw money at issues, throw money at problems, what you're in fact probably saying is you're exercising a prejudicism of low expectations.
If you look hard at it, if you look hard at the bleeding heart
If you look hard at it, if you look hard at the bleeding heart attitude to always throw money at issues, throw money at problems, what you're in fact probably saying is you're exercising a prejudicism of low expectations.
If you look hard at it, if you look hard at the bleeding heart
If you look hard at it, if you look hard at the bleeding heart attitude to always throw money at issues, throw money at problems, what you're in fact probably saying is you're exercising a prejudicism of low expectations.
If you look hard at it, if you look hard at the bleeding heart
If you look hard at it, if you look hard at the bleeding heart
If you look hard at it, if you look hard at the bleeding heart
If you look hard at it, if you look hard at the bleeding heart
If you look hard at it, if you look hard at the bleeding heart
If you look hard at it, if you look hard at the bleeding heart
If you look hard at it, if you look hard at the bleeding heart
If you look hard at it, if you look hard at the bleeding heart
If you look hard at it, if you look hard at the bleeding heart
If you look hard at it, if you look hard at the bleeding heart

Host: The conference room was glass and chrome — clean, modern, precise — a room built for logic and posture, not heart. The skyline glowed through the tall windows, its steel reflections cutting against the sunset, all ambition and irony. A long mahogany table stretched between two worlds: one of charity and one of capitalism, both pretending they were different.

Jack sat at one end, jacket off, tie loosened, sleeves rolled. His voice carried the edge of exhaustion — the sound of a man who’d spent too long trying to reason with good intentions. Jeeny, across from him, was calm as water in a storm — her notepad filled with numbers, sketches, and fragments of human logic written in soft blue ink.

They were alone now. The rest of the committee had filed out — all polite smiles and unfinished sentences. The city below still buzzed, but in the room, the air was thick with truth unspoken.

Jeeny: “You could’ve gone easier on them.”

Jack: “And said what? That charity without accountability is still virtue? That’s not kindness — it’s theatre.”

Jeeny: “Maybe it’s both. People need to feel like they’re doing something.”

Jack: “Feeling isn’t doing. That’s the whole problem.”

Host: He leaned back in his chair, rubbing a hand over his face. Outside, the light caught on the glass towers — gold fading to gray.

Jeeny: “You know, Andrew Forrest once said something that sounds a lot like what you’re trying to say. ‘If you look hard at it, if you look hard at the bleeding heart attitude to always throw money at issues, throw money at problems, what you're in fact probably saying is you're exercising a prejudicism of low expectations.’

Jack: (nodding) “Exactly. He nailed it. Money’s the laziest form of empathy.”

Jeeny: “That’s a harsh way to put it.”

Jack: “It’s an honest way. You hand someone a check instead of a chance, and you call it compassion. But you’re really saying, ‘I don’t think you can fix it yourself.’”

Jeeny: “So what’s the alternative? Do nothing?”

Jack: “No. Do better. Engage. Build something that outlasts the applause.”

Host: She watched him for a moment — the way his conviction looked like fatigue wearing armor.

Jeeny: “You sound like a man at war with good intentions.”

Jack: “No. Just with lazy ones.”

Jeeny: “There’s a difference?”

Jack: “The same difference between rain and flood.”

Host: The silence that followed was deliberate — the kind of silence that forces meaning to settle into the cracks.

Jeeny: “You think people throw money at problems because it’s easy?”

Jack: “No. Because it’s safe. Money’s clean. It doesn’t require you to touch the wound.”

Jeeny: “You sound cynical.”

Jack: “Realistic. Look — we’ve built an entire industry out of guilt. Philanthropy that never asks what happens after the photo op.”

Jeeny: “And yet, you’re here. In the system.”

Jack: “Because you can’t change a machine from outside it.”

Host: The wind outside pushed against the glass. The lights of the city came alive — small, artificial stars pretending to be purpose.

Jeeny: “So what do you want, Jack? Revolution or reform?”

Jack: “Neither. Responsibility.”

Jeeny: “From who?”

Jack: “From everyone who thinks empathy is measured in dollars.”

Host: She stood, pacing slowly, her heels tapping against the polished floor like punctuation.

Jeeny: “You know, you talk like someone who believes in people, but you sound like someone who’s lost faith in them.”

Jack: “I haven’t lost faith. I’ve just seen what happens when it goes unchecked.”

Jeeny: “Unchecked?”

Jack: “When compassion turns into condescension. When we stop expecting people to rise — because it’s easier to keep them needing.”

Host: Her eyes softened, the edge of challenge turning into something closer to reflection.

Jeeny: “You think it’s prejudice?”

Jack: “Of course it is. A prejudice of low expectations. That’s what Forrest meant. The belief that help means doing for instead of doing with.”

Jeeny: “So empowerment, not pity.”

Jack: “Exactly. Pity feeds dependency. Empowerment fuels dignity.”

Host: The room grew dimmer. The automatic lights flicked to evening mode — soft, ambient, as if the building itself was listening.

Jeeny: “But people need help, Jack. Not everyone starts from the same line.”

Jack: “I know. That’s why real help isn’t about charity — it’s about access. Opportunity. Respect.”

Jeeny: “And accountability.”

Jack: “And partnership.”

Host: She walked to the window, watching the traffic below — headlights merging, splitting, merging again.

Jeeny: “You ever think maybe we’re addicted to guilt?”

Jack: “What do you mean?”

Jeeny: “That it’s easier to feel sorry than to feel responsible. Guilt looks noble; accountability feels heavy.”

Jack: “Yeah. Guilt’s the sugar coating. Accountability’s the medicine.”

Jeeny: “And no one likes the taste of that.”

Jack: “Exactly.”

Host: She turned back toward him, her face lit by the city glow — half shadow, half clarity.

Jeeny: “You know what I think? People give money because it’s tangible. They can count it, track it, report it. Change? That’s messy. It takes time, trust, failure.”

Jack: “And patience. The rarest currency of all.”

Host: He stood and joined her by the window, both looking out at the city — its glow, its noise, its illusion of movement without progress.

Jeeny: “You ever think this is just human nature? To fix things from a distance?”

Jack: “Maybe. But that’s not nature — that’s habit. Nature heals by integration, not isolation.”

Jeeny: “So what’s the cure?”

Jack: “Listen before you give. Understand before you act. Expect more — not less — from people.”

Jeeny: “You think that’ll ever happen?”

Jack: “Only if we stop mistaking charity for courage.”

Host: The rain began — soft against the glass, rhythmic, cleansing. For a moment, the city looked almost pure.

Jeeny: “You know, you’d make a terrible politician.”

Jack: “Good. I’m not here to win votes. I’m here to raise standards.”

Jeeny: “For others?”

Jack: “For everyone.”

Host: The clock on the wall ticked toward midnight. The lights below flickered like Morse code — signals of a city forever trying to balance empathy with ego.

Jeeny: “You ever get tired of being right?”

Jack: (smiling) “Every day. But I’m more tired of being comfortable.”

Host: The rain grew louder, washing the windows clean. The reflection of their faces blurred — two people standing not as opponents, but as mirrors of the same restless question:

How do you help without diminishing?

And in that quiet, Andrew Forrest’s words echoed like a challenge carved into conscience:

“If you look hard at it, if you look hard at the bleeding heart attitude to always throw money at issues, throw money at problems, what you're in fact probably saying is you're exercising a prejudicism of low expectations.”

Because compassion without expectation is condescension.
Charity without empowerment is control.

The true measure of help
is not how much we give —
but how much we believe others can rise.

And maybe the greatest kindness
is not to rescue —
but to respect.

Andrew Forrest
Andrew Forrest

Australian - Businessman Born: 1961

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