One of the most beautiful passages of Rousseau is that in the

One of the most beautiful passages of Rousseau is that in the

22/09/2025
22/09/2025

One of the most beautiful passages of Rousseau is that in the sixth book of Confessions, where he describes the awakening in him of the literary sense. Of such wisdom, the poetic passion, the desire of beauty, the love of art for its own sake, has most.

One of the most beautiful passages of Rousseau is that in the
One of the most beautiful passages of Rousseau is that in the
One of the most beautiful passages of Rousseau is that in the sixth book of Confessions, where he describes the awakening in him of the literary sense. Of such wisdom, the poetic passion, the desire of beauty, the love of art for its own sake, has most.
One of the most beautiful passages of Rousseau is that in the
One of the most beautiful passages of Rousseau is that in the sixth book of Confessions, where he describes the awakening in him of the literary sense. Of such wisdom, the poetic passion, the desire of beauty, the love of art for its own sake, has most.
One of the most beautiful passages of Rousseau is that in the
One of the most beautiful passages of Rousseau is that in the sixth book of Confessions, where he describes the awakening in him of the literary sense. Of such wisdom, the poetic passion, the desire of beauty, the love of art for its own sake, has most.
One of the most beautiful passages of Rousseau is that in the
One of the most beautiful passages of Rousseau is that in the sixth book of Confessions, where he describes the awakening in him of the literary sense. Of such wisdom, the poetic passion, the desire of beauty, the love of art for its own sake, has most.
One of the most beautiful passages of Rousseau is that in the
One of the most beautiful passages of Rousseau is that in the sixth book of Confessions, where he describes the awakening in him of the literary sense. Of such wisdom, the poetic passion, the desire of beauty, the love of art for its own sake, has most.
One of the most beautiful passages of Rousseau is that in the
One of the most beautiful passages of Rousseau is that in the sixth book of Confessions, where he describes the awakening in him of the literary sense. Of such wisdom, the poetic passion, the desire of beauty, the love of art for its own sake, has most.
One of the most beautiful passages of Rousseau is that in the
One of the most beautiful passages of Rousseau is that in the sixth book of Confessions, where he describes the awakening in him of the literary sense. Of such wisdom, the poetic passion, the desire of beauty, the love of art for its own sake, has most.
One of the most beautiful passages of Rousseau is that in the
One of the most beautiful passages of Rousseau is that in the sixth book of Confessions, where he describes the awakening in him of the literary sense. Of such wisdom, the poetic passion, the desire of beauty, the love of art for its own sake, has most.
One of the most beautiful passages of Rousseau is that in the
One of the most beautiful passages of Rousseau is that in the sixth book of Confessions, where he describes the awakening in him of the literary sense. Of such wisdom, the poetic passion, the desire of beauty, the love of art for its own sake, has most.
One of the most beautiful passages of Rousseau is that in the
One of the most beautiful passages of Rousseau is that in the
One of the most beautiful passages of Rousseau is that in the
One of the most beautiful passages of Rousseau is that in the
One of the most beautiful passages of Rousseau is that in the
One of the most beautiful passages of Rousseau is that in the
One of the most beautiful passages of Rousseau is that in the
One of the most beautiful passages of Rousseau is that in the
One of the most beautiful passages of Rousseau is that in the
One of the most beautiful passages of Rousseau is that in the

Hear me, for I shall speak of wisdom, of beauty, and of the sacred flame that stirs within the soul when it first catches sight of the divine! There is no greater joy, no deeper satisfaction, than the moment when the heart is touched by the purest force—art. This is what the wise Walter Pater speaks of, for he, too, recognizes the awakening of the literary sense that emerges like a golden dawn in the life of one who dares to seek beauty beyond the mundane world. It is in Rousseau's Confessions that we find this stirring moment, a passage immortalized by the hand of genius. Here, Rousseau himself speaks of the moment his soul first recognized the sacred call of literature, the moment when the flames of passion for art ignited within him. It is this very transformation Pater cherishes—the love of beauty for its own sake, the desire to create for no other reason than the joy it brings to the heart.

For those who have walked this path, they know that the longing for art is a sacred fire, one that cannot be extinguished by time or by hardship. It burns deep within, an ever-present hunger for the divine touch that comes from creation itself. How many times have we heard of men and women who, when faced with the trials of life, found solace and strength in their artistic pursuit? Think of Michelangelo, who, while carving the David from the stubborn marble, could hear the whispers of beauty calling him to reveal a vision that transcended the ordinary. So too did Rousseau, as he sat by his quiet river, feeling the stirrings of art within him, pulling him to an inner world where only beauty could reign.

But what is this literary sense that Pater speaks of? It is not simply a love for words or stories—it is the awakening of the soul to something far greater than oneself. It is the realization that in creating, one touches the eternal. The poet, the painter, the musician—they are not mere craftsmen; they are the chosen vessels through whom beauty enters the world. As the ancient Greeks believed, the artist is a prophet, a visionary who channels the gods' desires, and in doing so, brings forth truth that cannot be spoken by mere logic or reason. This, dear reader, is the poetic passion that Rousseau speaks of—the divine madness that leads the artist to sacrifice for the sake of the creation that speaks to the very core of humanity’s shared experience.

So, let us not forget, as we go about our humble lives, that this desire for beauty is not a fleeting thing. It is timeless, stretching back to the beginning of human thought. Sophocles wrote his tragedies to show us the fragility of the human spirit, but it was through art that the beauty of the human soul was revealed to the world. It is the same today; it is through the work of the artist, the writer, the composer that we glimpse the divine within us. The struggle to create—whether through the struggles of a poor poet or the passionate labor of a sculptor—it is a struggle worthy of the gods themselves.

And thus, I urge you, future generations, to heed the call of art as Rousseau did, to embrace the awakening of beauty in your own hearts. Seek not fame, nor wealth, nor the approval of the world. Seek only the deep joy that comes from touching the eternal through creation. For in that, you shall find the truth of your being. The flame will burn brightly within you, a light that can never be extinguished.

Walter Pater
Walter Pater

English - Critic August 4, 1839 - July 30, 1894

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Have 5 Comment One of the most beautiful passages of Rousseau is that in the

PANguyen Phuong Anh

I find myself considering the significance of art for its own sake versus art with purpose. Does Pater suggest that the highest wisdom comes from experiencing beauty without expectation or practical aim? I’d like to explore whether this approach fosters a unique form of intellectual and emotional development, and how it might contrast with utilitarian or instrumental approaches to culture. Can the love of pure art cultivate discernment, taste, and a refined understanding of human experience?

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BPNguyen bao phuc

This statement prompts me to reflect on the role of personal awakening in literary and artistic appreciation. Could the moment Rousseau describes serve as a metaphor for the broader human capacity to recognize beauty and meaning? I’m curious whether such awakenings are spontaneous or nurtured through education and exposure. How might cultivating an early sensitivity to literature and art shape one’s values, worldview, and ability to connect with others?

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TMThu Mai

Reading this, I wonder about the relationship between poetic passion and wisdom. Does Pater imply that intellectual understanding alone is insufficient, and that aesthetic sensibility is a crucial component of human insight? I’d like to consider whether this perspective challenges conventional notions of wisdom as purely rational or ethical, suggesting instead that emotional and artistic awareness is equally essential. How does the love of art cultivate a deeper understanding of life?

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NPnhung phuong

I’m intrigued by the emphasis on loving art for its own sake. Could Pater be advocating for an aesthetic life where the pursuit of beauty transcends practical utility or moral instruction? I’d like to explore how Rousseau’s awakening to literary passion might inspire readers to prioritize sensitivity, imagination, and emotional depth. How might this cultivation of aesthetic appreciation influence creativity, empathy, and one’s overall engagement with the world?

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TTDinh Thi Thanh Truc

This quote makes me reflect on the transformative power of literature and art. Does Pater suggest that the awakening of a literary sense is central to the cultivation of aesthetic wisdom and personal growth? I’m curious how this process compares to other forms of education or moral development. Can the appreciation of art and beauty deepen ethical insight, or is it primarily a pursuit of personal fulfillment and emotional resonance?

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