Others indeed may talk, and write, and fight about liberty, and

Others indeed may talk, and write, and fight about liberty, and

22/09/2025
26/10/2025

Others indeed may talk, and write, and fight about liberty, and make an outward pretence to it; but the free-thinker alone is truly free.

Others indeed may talk, and write, and fight about liberty, and
Others indeed may talk, and write, and fight about liberty, and
Others indeed may talk, and write, and fight about liberty, and make an outward pretence to it; but the free-thinker alone is truly free.
Others indeed may talk, and write, and fight about liberty, and
Others indeed may talk, and write, and fight about liberty, and make an outward pretence to it; but the free-thinker alone is truly free.
Others indeed may talk, and write, and fight about liberty, and
Others indeed may talk, and write, and fight about liberty, and make an outward pretence to it; but the free-thinker alone is truly free.
Others indeed may talk, and write, and fight about liberty, and
Others indeed may talk, and write, and fight about liberty, and make an outward pretence to it; but the free-thinker alone is truly free.
Others indeed may talk, and write, and fight about liberty, and
Others indeed may talk, and write, and fight about liberty, and make an outward pretence to it; but the free-thinker alone is truly free.
Others indeed may talk, and write, and fight about liberty, and
Others indeed may talk, and write, and fight about liberty, and make an outward pretence to it; but the free-thinker alone is truly free.
Others indeed may talk, and write, and fight about liberty, and
Others indeed may talk, and write, and fight about liberty, and make an outward pretence to it; but the free-thinker alone is truly free.
Others indeed may talk, and write, and fight about liberty, and
Others indeed may talk, and write, and fight about liberty, and make an outward pretence to it; but the free-thinker alone is truly free.
Others indeed may talk, and write, and fight about liberty, and
Others indeed may talk, and write, and fight about liberty, and make an outward pretence to it; but the free-thinker alone is truly free.
Others indeed may talk, and write, and fight about liberty, and
Others indeed may talk, and write, and fight about liberty, and
Others indeed may talk, and write, and fight about liberty, and
Others indeed may talk, and write, and fight about liberty, and
Others indeed may talk, and write, and fight about liberty, and
Others indeed may talk, and write, and fight about liberty, and
Others indeed may talk, and write, and fight about liberty, and
Others indeed may talk, and write, and fight about liberty, and
Others indeed may talk, and write, and fight about liberty, and
Others indeed may talk, and write, and fight about liberty, and

Host: The university courtyard was cloaked in early evening, the kind of blue twilight that makes every statue look half-alive. The old stone walls glowed faintly under the orange hue of gas lamps, and the smell of rain hung in the air — that damp scent of books, ink, and earth that only ever seems to exist in old cities.

Host: At a wrought-iron table near the fountain, Jack and Jeeny sat beneath a striped awning, two cups of coffee cooling between them. The sound of distant debate echoed from an open hall nearby — young voices arguing politics and philosophy with the passion of those who still believed reason could save the world.

Jeeny: (softly, smiling) “George Berkeley once said, ‘Others indeed may talk, and write, and fight about liberty, and make an outward pretence to it; but the free-thinker alone is truly free.’
(She leans back, eyes bright.) “You know, I’ve always loved that — even though it sounds almost arrogant. As if freedom belongs only to philosophers.”

Jack: (grinning) “It’s Berkeley. He’d probably say freedom belongs only to those who question everything — even their own sanity.”

Jeeny: “So what do you think he meant by it?”

Jack: “That liberty isn’t a flag or a slogan. It’s an internal act — a rebellion of the mind. You can live in a free country and still be a slave to fear, dogma, or comfort.”

Jeeny: “Or approval.”

Jack: (nodding) “Exactly. Most people mistake agreement for freedom. They surround themselves with voices that echo theirs, and call it liberation.”

Host: The rain began again, light but steady — tapping against the metal table like quiet applause. Jeeny pulled her coat closer, her breath visible in the cooling air.

Jeeny: “So you’re saying freedom isn’t about having choices — it’s about having the courage to think differently from the crowd.”

Jack: “Yeah. To be free in thought even when the world calls you wrong.”

Jeeny: “That’s a dangerous kind of freedom.”

Jack: (smiling faintly) “The only real kind.”

Host: The sound of laughter drifted from a group of students running across the courtyard, sheltering under shared umbrellas, their voices echoing through the damp air. Jeeny watched them with a wistful look — the innocence of debate without consequence.

Jeeny: “You know, the older I get, the more I realize how rare free thinking really is. People talk about liberty all the time — political, social, economic — but mental freedom? That’s terrifying to most.”

Jack: “Because it isolates you. The moment you stop borrowing thoughts, you lose belonging.”

Jeeny: “And belonging feels safer than truth.”

Jack: “It always has. That’s why revolutions eventually become governments — the free become the guardians of conformity.”

Jeeny: (smiling) “That’s dark.”

Jack: “It’s history.”

Host: The fountain splashed quietly, reflecting the lamplight in trembling silver. The courtyard had emptied now, leaving only the two of them and the echo of their conversation.

Jeeny: “Do you think Berkeley was really free, though? I mean — he was a bishop. A man of faith. Bound by doctrine.”

Jack: “That’s the irony, isn’t it? Maybe true freedom isn’t rejecting belief, but choosing it consciously. He questioned reality itself — maybe for him, God wasn’t an authority, but a dialogue partner.”

Jeeny: “So the free-thinker isn’t the one without faith — but the one whose faith is earned, not inherited.”

Jack: “Exactly. To believe after thinking — not instead of thinking.”

Host: The rain softened, turning to mist. The lamps flickered slightly, and the glow of the fountain rippled across the wet stones, painting them gold.

Jeeny: “You know what’s funny? People love the idea of free thinkers — until they meet one. Then they call them difficult, arrogant, or dangerous.”

Jack: “Because free thought exposes the walls everyone else pretends aren’t there.”

Jeeny: “And once you’ve seen the walls, you can’t unsee them.”

Jack: “Freedom begins with that discomfort — the moment you realize you’ve been living in someone else’s logic.”

Host: The wind carried the smell of wet leaves, sharp and clean. Jeeny wrapped her hands around her coffee cup, her expression thoughtful.

Jeeny: “You think everyone’s capable of being a free thinker?”

Jack: “Capable, yes. Willing, no. It’s easier to repeat wisdom than to wrestle with it.”

Jeeny: “Because thinking is work.”

Jack: “Because thinking is lonely.”

Jeeny: (nodding) “True. Real thought separates you from the tribe. You start to see how much of life is imitation — opinions recycled like secondhand air.”

Jack: “And the world punishes solitude. It calls it arrogance.”

Jeeny: “But it’s the only way to hear your own mind clearly.”

Host: The clock from the chapel tower chimed nine times — slow, deliberate, the sound echoing through the night air like an old truth refusing to be forgotten.

Jeeny: “So maybe Berkeley’s right. The free-thinker alone is truly free — but also truly alone.”

Jack: “Freedom always has a price. The higher the liberty, the thinner the company.”

Jeeny: “Then what’s the point? If freedom isolates, why crave it?”

Jack: “Because the alternative isn’t companionship — it’s captivity.”

Jeeny: (smiling softly) “And captivity with company is still captivity.”

Jack: “Exactly. Better an honest solitude than a comfortable illusion.”

Host: The rain finally stopped, leaving the air crisp and alive. A faint fog rose from the stones, swirling around their feet like unspoken thoughts.

Jeeny: “You know what I think? Freedom isn’t an idea — it’s a practice. You have to earn it every day. Every time you choose to question instead of comply.”

Jack: “Yeah. And every time you listen to understand, not to agree.”

Jeeny: “So thinking freely isn’t rebellion — it’s integrity.”

Jack: “And maybe that’s what Berkeley meant. The free-thinker isn’t against the world. He’s just awake in it.”

Jeeny: (quietly) “Awake, and often misunderstood.”

Jack: “That’s the tax on clarity.”

Host: The lamplight flickered once more, casting long shadows across their faces. The courtyard had fallen silent — no footsteps, no laughter, just the slow breathing of the night itself.

And in that quiet,
George Berkeley’s words seemed to echo through the damp air —
not as arrogance,
but as invitation:

that freedom is not inherited, but discovered;
that liberty begins where imitation ends;
and that the truest rebel
is not the one who shouts the loudest,
but the one who thinks without permission.

Host: Jeeny finished her coffee, the steam long gone, and looked at Jack with a small, knowing smile.

Jeeny: “So, you still want to be free?”

Jack: (grinning) “I don’t know how to be anything else.”

Host: The fountain kept whispering,
the stars slipped through the thinning clouds,
and as they rose to leave,
their footsteps echoed through the empty courtyard —
two minds walking together,
alone,
but free.

George Berkeley
George Berkeley

Irish - Philosopher March 12, 1685 - January 14, 1753

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