The better we understand how identities and power work together

The better we understand how identities and power work together

22/09/2025
03/11/2025

The better we understand how identities and power work together from one context to another, the less likely our movements for change are to fracture.

The better we understand how identities and power work together
The better we understand how identities and power work together
The better we understand how identities and power work together from one context to another, the less likely our movements for change are to fracture.
The better we understand how identities and power work together
The better we understand how identities and power work together from one context to another, the less likely our movements for change are to fracture.
The better we understand how identities and power work together
The better we understand how identities and power work together from one context to another, the less likely our movements for change are to fracture.
The better we understand how identities and power work together
The better we understand how identities and power work together from one context to another, the less likely our movements for change are to fracture.
The better we understand how identities and power work together
The better we understand how identities and power work together from one context to another, the less likely our movements for change are to fracture.
The better we understand how identities and power work together
The better we understand how identities and power work together from one context to another, the less likely our movements for change are to fracture.
The better we understand how identities and power work together
The better we understand how identities and power work together from one context to another, the less likely our movements for change are to fracture.
The better we understand how identities and power work together
The better we understand how identities and power work together from one context to another, the less likely our movements for change are to fracture.
The better we understand how identities and power work together
The better we understand how identities and power work together from one context to another, the less likely our movements for change are to fracture.
The better we understand how identities and power work together
The better we understand how identities and power work together
The better we understand how identities and power work together
The better we understand how identities and power work together
The better we understand how identities and power work together
The better we understand how identities and power work together
The better we understand how identities and power work together
The better we understand how identities and power work together
The better we understand how identities and power work together
The better we understand how identities and power work together

Host: The community hall smelled faintly of coffee, paper, and rain-soaked coats. The fluorescent lights buzzed overhead, reflecting off folding chairs arranged in uneven rows. Outside, the city was dark and alive — sirens in the distance, the hum of buses, the sound of a thousand lives overlapping but not always intersecting.

Inside, the walls were lined with posters — words like Justice, Solidarity, and Intersectionality half-faded from years of repetition.

At the back of the room, Jack leaned against a table scattered with flyers and notebooks, his jacket still damp from the storm. Across from him, Jeeny sat cross-legged atop the table, pen in hand, her face illuminated by the glow of her phone screen — an article open, a quote highlighted in gold.

Jeeny: “Kimberlé Crenshaw once said, ‘The better we understand how identities and power work together from one context to another, the less likely our movements for change are to fracture.’

Jack: [dryly] “She makes it sound so simple. Like all we need is understanding.”

Jeeny: “Understanding’s the hardest part. Especially when everyone’s fighting for the microphone instead of the message.”

Host: The heater rattled in the corner, fighting to keep the chill out of the old building. The night pressed close against the windows, listening.

Jack: “You know, I’ve been to a dozen protests this year — climate, housing, justice, labor. Every one of them started united and ended divided.”

Jeeny: “Because power doesn’t just exist in governments and corporations. It exists in us. We bring our hierarchies with us — into our activism, our art, our relationships.”

Jack: “So even our revolutions have classes.”

Jeeny: “Exactly. And Crenshaw’s saying that if we don’t understand how identity and power intertwine — race, gender, class, sexuality, ability — then every movement eventually breaks on its own contradictions.”

Jack: “Intersectionality.”

Jeeny: “Yes. Not as a buzzword — as a blueprint.”

Host: The rain outside grew heavier, streaking the windows like melted reflections. Jeeny’s pen tapped against her notebook in a slow, deliberate rhythm — like the sound of thinking aloud.

Jack: “You think it’s possible to unite people who’ve been taught to measure pain like currency?”

Jeeny: “It has to be. Otherwise every cause becomes competition — whose suffering matters most, whose voice gets the mic. And power loves that. Division is its favorite song.”

Jack: [softly] “So the system doesn’t even have to silence us — we do it ourselves.”

Jeeny: “Exactly. Every argument over who’s right is one less moment spent building what’s fair.”

Host: She slid her phone across the table — an image on the screen: a photo of Crenshaw speaking at a rally, her face fierce, luminous, defiant.

Jeeny: “Crenshaw wasn’t just talking theory. She was talking survival. Intersectionality isn’t about labeling — it’s about mapping the terrain of inequality so we don’t lose each other in the fog.”

Jack: “And yet people treat it like a hashtag. Something to perform instead of practice.”

Jeeny: “Because performance is easier than reflection. It’s easier to say the right words than to question how we hold privilege in our own hands.”

Host: The light above them flickered, briefly dimming the room into shadow. For a second, they could see their reflections in the glass — two faces blurred together by rain, each carrying their own histories, their own small privileges, their own quiet oppressions.

Jack: “You ever wonder if unity’s possible in a world addicted to self-definition?”

Jeeny: “Unity doesn’t mean sameness. It means awareness — seeing the threads that connect difference. You don’t need everyone to agree; you need them to understand where their struggles overlap.”

Jack: “Overlap — like intersections.”

Jeeny: “Exactly. Oppression isn’t linear. It’s a web. And you can’t cut one strand without shaking the whole thing.”

Host: Jack moved to the window, staring out at the city. The streetlights blurred through the rain, glowing like constellations on the pavement.

Jack: “You know, I used to think activism was about fighting the enemy. Now I think it’s about learning how not to become one.”

Jeeny: “That’s growth. Because power doesn’t just live in palaces — it lives in habits. The way we talk, the way we listen, the way we decide who’s worthy.”

Jack: “So every movement for change needs to start with self-awareness.”

Jeeny: “And humility. Revolution without reflection becomes hierarchy in disguise.”

Host: The clock on the wall ticked — a slow, rhythmic reminder of passing time, of urgency cloaked in quiet.

Jack: “You think that’s why movements fracture? Because people come in wanting justice, but leave wanting recognition?”

Jeeny: “Sometimes. But mostly because people want to belong without having to confront their complicity. We all want to be heroes in someone else’s story, not villains in our own.”

Jack: “So the better we understand identity and power…”

Jeeny: “…the harder it becomes to lie to ourselves.”

Host: The heater clicked off. Silence followed — heavy, intimate. Outside, the rain softened, replaced by the steady hum of the city reclaiming its rhythm.

Jeeny: “You know what I love about Crenshaw’s line? It’s not idealistic. It’s pragmatic. She’s saying understanding isn’t about purity — it’s about endurance. If we don’t learn how to hold difference, we’ll never hold progress.”

Jack: “And maybe that’s what every revolution forgets — that empathy is the real infrastructure.”

Jeeny: [smiling faintly] “And the only one we keep trying to rebuild.”

Host: The two of them sat in silence again, the kind that wasn’t empty but full — of thought, of gratitude, of the strange, slow hope that comes from understanding.

The camera would pull back — the room small and glowing against the dark city, two figures framed by the rain’s aftermath.

And as the scene faded, Kimberlé Crenshaw’s words would echo softly — not as theory, but as prophecy:

No movement survives by force alone.
Power bends, identities intersect,
and justice is born not from noise —
but from understanding.
The map to freedom
is drawn where our struggles overlap.

Kimberle Williams Crenshaw
Kimberle Williams Crenshaw

American - Activist Born: 1959

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