Truth is a tendency.
"Truth is a tendency." — so declared R. Buckminster Fuller, the visionary thinker, architect, and designer who sought to understand the universe not merely in fragments but as a whole. His words sound at first like a paradox, but they hold a wisdom born of experience: that truth is not always a fixed object one can seize and hold, but a direction, a movement, a path toward greater clarity. Just as a compass points north even if one never reaches the pole, so truth is a tendency that guides us, even if we never possess it fully.
Fuller lived in an age of scientific breakthroughs and technological revolutions, yet he knew that no formula, no doctrine, no theory could claim final and absolute truth. The universe itself was too vast, too dynamic, too mysterious. Truth, to him, was less a permanent possession and more an orientation — like the bending of a plant toward the sun. Humanity, through learning and living, bends toward truth, correcting itself, refining itself, always approaching, never fully arriving. Thus he said: truth is a tendency.
Consider the story of Galileo Galilei, who turned his telescope toward the heavens. He believed he had found truth in the orbits of planets, and indeed he had, yet his truth was not final. Later, Newton refined it with laws of gravity; later still, Einstein expanded it with relativity. None of them were wrong; each bent closer to the light. Here we see Fuller’s wisdom alive: truth is not a stone, but a path. Each discovery is a step along the way, a tendency toward the greater whole.
This teaching also applies to human life and justice. The struggle for freedom, equality, and dignity has never been a single triumph, but a series of tendencies. The abolition of slavery did not end oppression, but it bent humanity toward justice. The Civil Rights Movement did not erase prejudice, but it continued the tendency toward freedom. Every generation, by its choices, adds to this bending of history. Fuller reminds us that truth in human affairs, like truth in science, is a movement, not a monument.
From this we learn humility. To declare that one holds the final truth is arrogance; to recognize that one’s understanding is part of a tendency is wisdom. It frees us from the burden of perfection and allows us to live as seekers, not as tyrants of certainty. We can honor the truths of the past while still pressing forward, knowing that even greater clarity awaits. Thus truth becomes not a cage that imprisons the mind, but a horizon that draws it onward.
What, then, is the lesson for us? It is this: orient your life toward truth, even if you cannot fully grasp it. Live not as one who possesses truth, but as one who tends toward it — in thought, in speech, in action. When you err, correct yourself; when you learn, refine your vision; when you encounter another’s truth, listen, for it may bend you closer to the whole. This is how humanity advances, step by step, tendency by tendency.
Practical action lies before you. Do not despair when answers are incomplete, nor grow arrogant when you believe you are right. Instead, cultivate the habit of truth-seeking. Question boldly, test patiently, admit mistakes, and adjust course. Like a sailor following the stars, let the tendency toward truth guide your voyage, even if the destination lies beyond sight.
Thus, Buckminster Fuller’s words shine across time: truth is a tendency. It is not the possession of one man, nor the triumph of one age, but the endless turning of all life toward light. Let us walk in that direction, humbly, steadily, faithfully — for though we may never grasp the whole, we shall live in harmony with its pull, and that harmony itself is wisdom.
Nnghia
Fuller’s quote about truth being a tendency suggests that we should view truth as a process of discovery rather than a fixed point. It makes me think that we should approach truth with curiosity and openness. But if truth is always shifting, does this mean we can never fully know it? What happens to our sense of security when the truth we hold dear is subject to change?
KKNguyen Kim Khanh
The idea that truth is a tendency feels somewhat comforting. If truth is always evolving, it means that we aren’t bound to one set of beliefs forever. But it also makes me wonder—if truth is flexible, how do we know when we’ve really found it? How much of our lives are shaped by truths that are, in fact, just tendencies? Can we live with that kind of uncertainty?
TNTrong Thuan Nguyen
I find this idea that truth is a tendency to be both liberating and unsettling. On one hand, it suggests that truth isn’t something we need to hold on to as a permanent fact, but instead, it can shift and grow with us. On the other hand, it raises questions about reliability and certainty. How can we ever be sure of what’s true if truth is always changing? Does this make truth less meaningful?
TNThuy nguyen
Fuller’s concept of truth as a tendency makes me think about how often we cling to fixed ideas of what is true. If truth is constantly moving, does that mean we should be more flexible in our beliefs? Is it possible that we’re too attached to certain truths, and that this rigidity limits our ability to grow or understand things more fully? Maybe truth is more about progress than perfection.
NNguyen
This quote challenges the way we think about truth. If truth is a tendency, does that imply it’s not fixed or absolute? It seems like Fuller is suggesting that truth is dynamic, a process rather than a destination. How does this idea affect the way we approach facts and beliefs in our daily lives? Maybe we should be more open to change and evolution in our understanding of truth.