We should not pretend to understand the world only by the

We should not pretend to understand the world only by the

22/09/2025
17/10/2025

We should not pretend to understand the world only by the intellect. The judgement of the intellect is only part of the truth.

We should not pretend to understand the world only by the
We should not pretend to understand the world only by the
We should not pretend to understand the world only by the intellect. The judgement of the intellect is only part of the truth.
We should not pretend to understand the world only by the
We should not pretend to understand the world only by the intellect. The judgement of the intellect is only part of the truth.
We should not pretend to understand the world only by the
We should not pretend to understand the world only by the intellect. The judgement of the intellect is only part of the truth.
We should not pretend to understand the world only by the
We should not pretend to understand the world only by the intellect. The judgement of the intellect is only part of the truth.
We should not pretend to understand the world only by the
We should not pretend to understand the world only by the intellect. The judgement of the intellect is only part of the truth.
We should not pretend to understand the world only by the
We should not pretend to understand the world only by the intellect. The judgement of the intellect is only part of the truth.
We should not pretend to understand the world only by the
We should not pretend to understand the world only by the intellect. The judgement of the intellect is only part of the truth.
We should not pretend to understand the world only by the
We should not pretend to understand the world only by the intellect. The judgement of the intellect is only part of the truth.
We should not pretend to understand the world only by the
We should not pretend to understand the world only by the intellect. The judgement of the intellect is only part of the truth.
We should not pretend to understand the world only by the
We should not pretend to understand the world only by the
We should not pretend to understand the world only by the
We should not pretend to understand the world only by the
We should not pretend to understand the world only by the
We should not pretend to understand the world only by the
We should not pretend to understand the world only by the
We should not pretend to understand the world only by the
We should not pretend to understand the world only by the
We should not pretend to understand the world only by the

Host:
The room was old — not with age, but with memory. Books crowded the shelves, their spines softened by the touch of too many years. A fire crackled quietly in the hearth, throwing amber light across the floor, where dust motes floated like ghosts of forgotten thoughts.

Outside, the rain fell steadily against the tall windows, each drop tracing its own small journey, reflecting the flicker of flame and shadow.

Jack sat in an armchair by the fire, his posture poised but restless. His hands — elegant, long-fingered — held a worn copy of Jung’s Modern Man in Search of a Soul. The book was half-open, half-abandoned. His eyes — sharp, grey, searching — were not reading anymore.

Across from him, Jeeny sat cross-legged on the rug, a cup of tea steaming between her hands. Her hair caught the firelight, her eyes calm but alive with something deeper — intuition, perhaps, or faith disguised as patience.

For a long while, they said nothing. Only the fire spoke, whispering in the ancient tongue of warmth and impermanence.

Jack:
Carl Jung said, “We should not pretend to understand the world only by the intellect. The judgment of the intellect is only part of the truth.”

(He looks up from the book.)
You know, Jeeny, every time I read that line, it irritates me.

Jeeny:
(Smiling faintly) Because it humbles you?

Jack:
Because it’s wrong. The intellect is how we understand the world. Everything else — feeling, faith, instinct — they distort it.

Jeeny:
No, Jack. They complete it.

Host:
Her words landed softly, but they didn’t dissolve. They lingered like smoke — visible, weightless, inescapable. Jack leaned forward, setting the book aside, his voice taking on that familiar edge: sharp, rational, searching for proof in the silence.

Jack:
The intellect is the only instrument we have that doesn’t lie. Everything else is mood and wishful thinking.

Jeeny:
(Slowly) But intellect can’t feel beauty. It can’t fall in love. It can’t forgive.

Jack:
That’s sentiment — not understanding.

Jeeny:
(Smiling gently) Then maybe understanding is smaller than truth.

Jack:
Or maybe truth is smaller than you’d like it to be.

Jeeny:
(Quietly) That’s what makes you so tragic, Jack. You confuse precision with meaning.

Host:
The firelight trembled. A gust of wind pressed against the window, a low moan of the world reminding them how thin the walls of reason can be. Jack’s jaw tightened; his eyes flickered toward the flame as though it had just challenged him.

Jack:
You think emotion gives depth to knowledge, but it only muddies the water. The intellect observes — the heart interferes.

Jeeny:
The heart reminds the intellect that what it observes is alive.

Jack:
Alive or irrational?

Jeeny:
Both. That’s the point. Life is irrational — and so are we. To deny that is to amputate half of what makes us human.

Jack:
(Coldly) Humanity is overrated.

Jeeny:
Then why defend it with your logic?

Host:
The silence that followed wasn’t absence — it was tension shaped into quiet. The rain grew louder, the fire dimmer. Jack leaned back, a shadow falling across his face.

Jack:
Let’s say you’re right. Let’s say intellect is only part of the truth. Then what is the other part?

Jeeny:
The part that listens instead of measures.

Jack:
(Smiling thinly) That’s poetic, not philosophical.

Jeeny:
(Smiling back) Maybe philosophy lost something when it forgot how to be poetic.

Jack:
You’re suggesting that truth has to be felt to be known. That’s dangerous. Feelings are volatile — they change with hunger, time, heartbreak.

Jeeny:
So do facts, Jack. Once upon a time, the Earth was flat.

Jack:
(Smiling faintly) Touché. But that wasn’t emotion; that was ignorance.

Jeeny:
And maybe intellect without soul is just another kind of ignorance — the kind that mistakes analysis for wisdom.

Host:
The flame cracked, scattering sparks. One ember floated upward, a tiny red star in a universe of smoke. Jeeny’s eyes followed it as it died in the air — beautiful, brief, inevitable.

Jeeny:
(Softly) Jung wasn’t dismissing intellect. He was warning us not to worship it.

Jack:
I don’t worship intellect. I trust it.

Jeeny:
Then you’ve made trust mechanical.

Jack:
And you’ve made truth sentimental.

Jeeny:
Maybe truth is both. Maybe it’s a machine that feels.

Jack:
(Chuckles) You’re talking nonsense.

Jeeny:
Then nonsense is what keeps me sane.

Host:
He looked at her — truly looked. The firelight painted her features in gold and shadow, and for the first time that night, the corner of his mouth softened.

Jack:
You know, sometimes I envy you.

Jeeny:
Because I believe in things you can’t measure?

Jack:
Because you seem at peace with not needing to.

Jeeny:
Peace doesn’t come from answers, Jack. It comes from accepting that some questions are alive — and killing them with intellect kills part of you, too.

Jack:
(Quietly) I don’t like that kind of mystery.

Jeeny:
I know. But maybe mystery likes you.

Host:
The clock on the wall ticked slowly, a heartbeat of time marking the distance between them. Jack stared into the fire. It was no longer a flame — it was a mirror, reflecting something restless in his own eyes.

Jack:
When I was a boy, I wanted to understand everything. The stars, people, even God. I thought knowledge would make the world clearer. But the more I learned, the less I saw.

Jeeny:
(Smiling softly) That’s the paradox. The closer you get to truth, the more it hides.

Jack:
So you think ignorance is bliss?

Jeeny:
No. I think wisdom is humility.

Jack:
And intellect?

Jeeny:
Intellect is a light. Wisdom is knowing when not to blind yourself with it.

Host:
Her words struck him not like an argument, but like the sudden opening of a door he hadn’t noticed before. The room grew quieter — not because the storm had passed, but because something in him had.

Jack:
Maybe Jung was right. Maybe intellect isn’t the whole truth — just the part we can name.

Jeeny:
(Softly) And the heart knows the part we can’t.

Jack:
(Whispering) So truth is divided — logic and feeling, reason and soul.

Jeeny:
No. Truth is whole. We’re the ones divided.

Host:
The fire burned low. Its light turned from gold to embers, from warmth to quiet glow. The rain softened into a mist. The world, it seemed, had stopped demanding to be understood — it was content simply to be seen.

Jeeny set her teacup down and stood, moving toward the window. Jack followed her gaze. Outside, the garden was soaked, but alive — leaves glimmering, the earth breathing.

Jack:
(Softly) Maybe intellect explains the rain, but it doesn’t explain why it’s beautiful.

Jeeny:
Exactly. That’s the part the intellect forgets.

Jack:
(After a pause) You make me want to unlearn things.

Jeeny:
Then maybe you’re finally starting to understand.

Host:
The fire sighed, collapsing into itself, a quiet surrender of flame to ash.

Jack looked down at the book still open on the armrest. Jung’s words stared back at him, calm and unblinking — “The judgment of the intellect is only part of the truth.”

He closed it gently, almost reverently.

Jack:
Maybe the intellect is the map.

Jeeny:
And the soul is the journey.

Jack:
(Softly) Then I’ve been studying the map so long, I forgot to walk.

Jeeny:
(Smiling) Then walk, Jack. Not to understand — but to feel the world again.

Host:
He looked up at her, his eyes softer now, not because he had lost the argument, but because he had remembered his humanity. The rain outside had stopped, leaving only the soft glimmer of moonlight across the wet glass.

They stood in silence — intellect and intuition, fire and rain — two halves of a truth finally meeting.

And as the last ember dimmed, the world seemed to whisper what Jung had meant all along:

That the mind may grasp the structure of existence —
but only the heart can touch its meaning.

The rain fell once more, quietly —
and this time, Jack didn’t analyze it.
He simply listened.

Carl Jung
Carl Jung

Swiss - Psychologist July 26, 1875 - June 6, 1961

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