What irritates me is the bland way people go around saying, 'Oh

What irritates me is the bland way people go around saying, 'Oh

22/09/2025
25/10/2025

What irritates me is the bland way people go around saying, 'Oh, our attitude has changed. We don't dislike these people any more.' But by the strangest coincidence, they haven't taken away the injustice; the laws are still on the books.

What irritates me is the bland way people go around saying, 'Oh
What irritates me is the bland way people go around saying, 'Oh
What irritates me is the bland way people go around saying, 'Oh, our attitude has changed. We don't dislike these people any more.' But by the strangest coincidence, they haven't taken away the injustice; the laws are still on the books.
What irritates me is the bland way people go around saying, 'Oh
What irritates me is the bland way people go around saying, 'Oh, our attitude has changed. We don't dislike these people any more.' But by the strangest coincidence, they haven't taken away the injustice; the laws are still on the books.
What irritates me is the bland way people go around saying, 'Oh
What irritates me is the bland way people go around saying, 'Oh, our attitude has changed. We don't dislike these people any more.' But by the strangest coincidence, they haven't taken away the injustice; the laws are still on the books.
What irritates me is the bland way people go around saying, 'Oh
What irritates me is the bland way people go around saying, 'Oh, our attitude has changed. We don't dislike these people any more.' But by the strangest coincidence, they haven't taken away the injustice; the laws are still on the books.
What irritates me is the bland way people go around saying, 'Oh
What irritates me is the bland way people go around saying, 'Oh, our attitude has changed. We don't dislike these people any more.' But by the strangest coincidence, they haven't taken away the injustice; the laws are still on the books.
What irritates me is the bland way people go around saying, 'Oh
What irritates me is the bland way people go around saying, 'Oh, our attitude has changed. We don't dislike these people any more.' But by the strangest coincidence, they haven't taken away the injustice; the laws are still on the books.
What irritates me is the bland way people go around saying, 'Oh
What irritates me is the bland way people go around saying, 'Oh, our attitude has changed. We don't dislike these people any more.' But by the strangest coincidence, they haven't taken away the injustice; the laws are still on the books.
What irritates me is the bland way people go around saying, 'Oh
What irritates me is the bland way people go around saying, 'Oh, our attitude has changed. We don't dislike these people any more.' But by the strangest coincidence, they haven't taken away the injustice; the laws are still on the books.
What irritates me is the bland way people go around saying, 'Oh
What irritates me is the bland way people go around saying, 'Oh, our attitude has changed. We don't dislike these people any more.' But by the strangest coincidence, they haven't taken away the injustice; the laws are still on the books.
What irritates me is the bland way people go around saying, 'Oh
What irritates me is the bland way people go around saying, 'Oh
What irritates me is the bland way people go around saying, 'Oh
What irritates me is the bland way people go around saying, 'Oh
What irritates me is the bland way people go around saying, 'Oh
What irritates me is the bland way people go around saying, 'Oh
What irritates me is the bland way people go around saying, 'Oh
What irritates me is the bland way people go around saying, 'Oh
What irritates me is the bland way people go around saying, 'Oh
What irritates me is the bland way people go around saying, 'Oh

Host:
The rain had just stopped, leaving the city streets glistening like wet glass under the streetlamps. The air was damp and restless — the kind that smells faintly of rust, smoke, and truth. Outside the café, a newspaper headline clung to a puddle: “Progress: A New Era of Equality.” The irony of it shimmered under the light.

Inside, the café was nearly empty — just the hum of the refrigerator, the crackle of an old jazz record, and the soft buzz of conversation between two people who no longer believed in slogans.

Jack sat at a corner table, collar wet, a copy of the newspaper folded neatly beside his coffee. His fingers were ink-stained, restless. Jeeny sat across from him, her hair damp, her eyes sharp — the kind of gaze that could dissect both argument and soul.

Jeeny: “Christopher Isherwood once said — ‘What irritates me is the bland way people go around saying, “Oh, our attitude has changed. We don’t dislike these people any more.” But by the strangest coincidence, they haven’t taken away the injustice; the laws are still on the books.’
Jack: [dryly] “That quote should be printed on the cover of every politician’s apology.”
Jeeny: “Or tattooed on the wrist of every hypocrite.”
Jack: “So… everyone?”
Jeeny: “Pretty much.”

Host:
A gust of wind rattled the café window. The sign outside flickered“Open” — the word glowing in pink for a heartbeat, then vanishing into darkness.

Jack: “You know what gets me? People love to talk about how much things have ‘changed.’ But you scratch the surface, and it’s just the same old structure wearing a friendlier face.”
Jeeny: “That’s what Isherwood meant — cosmetic morality. New smiles, same chains.”
Jack: “We call it progress because the chains got polished.”
Jeeny: “And because no one wants to admit that kindness is sometimes just good PR.”
Jack: “You sound cynical.”
Jeeny: “No. Just allergic to hypocrisy.”

Host:
Jeeny’s voice softened, but her words landed heavy, like truth disguised as conversation. The record player hissed, and in the pause between songs, the silence felt crowded — with ghosts of every cause that was celebrated before it was completed.

Jack: “It’s easy to forgive when it’s fashionable. You can hate someone for a century, then wake up one day and say, ‘We’ve evolved,’ as if history comes with a reset button.”
Jeeny: “And meanwhile, the laws — the systems, the biases — stay right where they’ve always been.”
Jack: “You ever notice how every generation thinks it’s the enlightened one?”
Jeeny: “Yes. Because enlightenment looks better in a press release than in policy.”
Jack: “So change is marketing now.”
Jeeny: “Mostly. The revolution’s got a social media strategy.”

Host:
A man walked past the window, his reflection fractured by raindrops on the glass — half-present, half-vanished. It felt like a metaphor for everything they were saying.

Jack: “You know, Isherwood was talking about queer rights when he said that. But it could apply to anything — race, gender, poverty. Society doesn’t fix injustice. It rebrands it.”
Jeeny: “Yes. Instead of burning witches, we ‘debate’ them. Instead of lynching, we legislate. The violence just found better grammar.”
Jack: “You make it sound hopeless.”
Jeeny: “It’s not hopeless. It’s honest. You can’t dismantle what you keep pretending isn’t there.”
Jack: “So honesty is the new activism?”
Jeeny: “It’s the beginning of it.”

Host:
The waitress refilled their cups, the steam rising between them like a fragile veil. Outside, a car splashed through the puddles, breaking the reflection of the streetlight into small, trembling fragments.

Jack: “You know, I once believed laws followed morality. That if people’s hearts changed, the world would too.”
Jeeny: “That’s the lie we’re fed — that empathy leads to equality. But systems aren’t built on feelings. They’re built on control.”
Jack: “So what does change look like to you, then?”
Jeeny: “It’s not a feeling. It’s paperwork. Legislation. Redistribution. The boring stuff no one tweets about.”
Jack: “You’re saying love isn’t enough.”
Jeeny: “Love without structure is poetry. And poetry never stopped a landlord.”

Host:
The room fell quiet, except for the slow drip of rain outside. The clock ticked, indifferent, steady. Jack looked at Jeeny — not in disagreement, but in the stunned acceptance that comes when idealism finally meets reality.

Jack: “So when people say, ‘Things are better now,’ what do you hear?”
Jeeny: “I hear comfort. The kind that costs someone else their dignity.”
Jack: “And when they say, ‘We’ve moved past all that?’”
Jeeny: “I hear silence — the kind that hides the sound of doors still locked.”
Jack: “You think we’ll ever mean it? The equality, the inclusion — all those big words.”
Jeeny: “Maybe. But only when they stop needing to be said.”
Jack: “That’s a long way off.”
Jeeny: “Yes. But pretending it’s not doesn’t make it closer.”

Host:
Jeeny’s hand rested on the edge of the table, fingers tapping to the rhythm of the rain. Her eyes reflected the neon light — that uneasy glow of progress and pretense. Jack exhaled, the sound half a sigh, half surrender.

Jack: “You know, sometimes I think people don’t want equality. They just want better optics.”
Jeeny: “Exactly. Justice is hard work. Optics are easy.”
Jack: “And we reward easy.”
Jeeny: “Always. That’s why real change is so rare — it doesn’t photograph well.”
Jack: “So what do we do? Just keep pointing it out?”
Jeeny: “Keep witnessing. Keep refusing the illusion. That’s the only honest resistance left.”
Jack: “You make resistance sound quiet.”
Jeeny: “It is. Noise attracts applause. Silence builds endurance.”

Host:
The rain started again, soft but insistent, as if the world itself was eavesdropping and agreeing. The café lights flickered, the air humming with the strange electricity that comes when truth gets too close.

Jeeny: “You know what Isherwood was really angry about?”
Jack: “What?”
Jeeny: “That people confuse politeness with progress. That they’d rather say ‘We’re better now’ than ask who’s still left behind.
Jack: “He wanted honesty.”
Jeeny: “He wanted courage — the kind that doesn’t need applause to be real.”
Jack: “You think we’ve lost that?”
Jeeny: “No. Just misplaced it under comfort.”

Host:
The clock struck midnight, the sound echoing like a verdict. The rainlight shimmered on the floor, turning puddles into mirrors. Jack and Jeeny sat still, their reflections trembling slightly — not because of motion, but because of truth.

Jack: “You ever wonder if the world actually changes, or if it just rehearses better lies?”
Jeeny: “Both. But maybe that’s where art and people like Isherwood come in — to catch the lies before they harden into history.”
Jack: “And remind us the work isn’t done.”
Jeeny: “Exactly. Progress isn’t the finish line. It’s the receipt — proof we’re still paying.”

Host:
The record clicked to silence. The neon outside flickered out, leaving the room in gentle darkness — honest, imperfect, real.

And as they sat there, surrounded by rain and quiet conviction,
the truth of Christopher Isherwood’s words lingered like a protest without volume —

that progress without justice is public relations,
and compassion without change is performance.

That until the laws are lifted,
the silence broken,
and equality becomes ordinary,
the work of witness —
of saying, “No, not yet”
remains the only honest kind of love.

Christopher Isherwood
Christopher Isherwood

American - Author August 26, 1904 - January 4, 1986

Same category

Tocpics Related
Notable authors
Have 0 Comment What irritates me is the bland way people go around saying, 'Oh

AAdministratorAdministrator

Welcome, honored guests. Please leave a comment, we will respond soon

Reply.
Information sender
Leave the question
Click here to rate
Information sender