You see that's what I think is such a terrible, terrible

You see that's what I think is such a terrible, terrible

22/09/2025
25/10/2025

You see that's what I think is such a terrible, terrible betrayal, the trust that people have in government.

You see that's what I think is such a terrible, terrible
You see that's what I think is such a terrible, terrible
You see that's what I think is such a terrible, terrible betrayal, the trust that people have in government.
You see that's what I think is such a terrible, terrible
You see that's what I think is such a terrible, terrible betrayal, the trust that people have in government.
You see that's what I think is such a terrible, terrible
You see that's what I think is such a terrible, terrible betrayal, the trust that people have in government.
You see that's what I think is such a terrible, terrible
You see that's what I think is such a terrible, terrible betrayal, the trust that people have in government.
You see that's what I think is such a terrible, terrible
You see that's what I think is such a terrible, terrible betrayal, the trust that people have in government.
You see that's what I think is such a terrible, terrible
You see that's what I think is such a terrible, terrible betrayal, the trust that people have in government.
You see that's what I think is such a terrible, terrible
You see that's what I think is such a terrible, terrible betrayal, the trust that people have in government.
You see that's what I think is such a terrible, terrible
You see that's what I think is such a terrible, terrible betrayal, the trust that people have in government.
You see that's what I think is such a terrible, terrible
You see that's what I think is such a terrible, terrible betrayal, the trust that people have in government.
You see that's what I think is such a terrible, terrible
You see that's what I think is such a terrible, terrible
You see that's what I think is such a terrible, terrible
You see that's what I think is such a terrible, terrible
You see that's what I think is such a terrible, terrible
You see that's what I think is such a terrible, terrible
You see that's what I think is such a terrible, terrible
You see that's what I think is such a terrible, terrible
You see that's what I think is such a terrible, terrible
You see that's what I think is such a terrible, terrible

In the words of Ralph Steadman, we are confronted with a stark and emotional truth: “You see, that’s what I think is such a terrible, terrible betrayal, the trust that people have in government.” These words speak to a profound sense of betrayal—a recognition that the bond between the people and those who govern them is sacred, and when broken, it leaves deep scars in the fabric of society. Trust in government is the foundation upon which the strength of any nation rests, and when that trust is violated, it shakes the very core of the social contract. Steadman’s words remind us that the betrayal of trust is not just a political failure, but a moral one, one that undermines the very integrity of the relationship between rulers and the ruled.

The ancients understood the importance of trust in governance. In Plato’s Republic, he speaks of the philosopher-king—a ruler who governs with wisdom and integrity, knowing that the people must trust their leaders for the state to flourish. Plato argued that the most just and prosperous society is one in which leaders are guided by virtue and not by self-interest. The people, in turn, must trust that their rulers act in their best interest. The relationship between the leader and the people, built on mutual trust, was for Plato the cornerstone of a just society. When trust is broken, as Steadman so poignantly warns, the foundation of that society crumbles, and the people lose their faith in the very system that is meant to serve them.

In Rome, the importance of this trust was paramount. Julius Caesar, despite his eventual assassination, understood the need for the support of the people in order to maintain his power. His reforms, though often controversial, were driven by a desire to improve the lives of ordinary Romans and to consolidate his relationship with them. However, as his power grew unchecked, the betrayal of that trust became inevitable. Caesar’s ambition, once seen as serving the Roman people, transformed into an overreach that threatened the very freedom of the republic. The Senate, feeling betrayed by his consolidation of power, turned against him. His death, while it marked the fall of a leader, also symbolizes the catastrophic consequences when leaders betray the trust of the people.

The betrayal of trust in government has been a recurring theme throughout history. Consider the example of King Louis XVI of France, whose inability to address the grievances of his people led to the French Revolution. The trust of the French people in their monarchy had been eroded by years of mismanagement, oppression, and inequality, and when that trust finally shattered, it led to the fall of the monarchy and the rise of revolutionary ideals. Louis XVI’s inability to understand and rectify the broken relationship with his people led to one of the most dramatic shifts in Western history. The consequences of this betrayal were profound, not just for France, but for the world, as it sparked a global movement for liberty and equality.

Steadman’s warning is a powerful lesson: the trust people place in their government is not a given; it must be earned and continually upheld. Governments exist to serve the people, not to wield power over them. When leaders betray that trust, they risk not only their own positions but the stability and integrity of the entire society. Steadman’s words remind us that a society without trust in its leaders cannot survive in the long term. Betrayal of trust—whether by corruption, deceit, or neglect—leads to disillusionment, unrest, and ultimately, collapse.

The lesson here is clear: trust is the foundation of any healthy society, and it is the duty of both rulers and citizens to protect it. If we wish to live in a society that thrives on justice and freedom, we must ensure that the leaders who govern us are held accountable and that they act in the best interest of the people. Betrayal of trust, once it occurs, leaves deep scars that are hard to heal. Integrity, transparency, and accountability must be the guiding principles for those who seek to lead, and as citizens, we must hold them to those standards.

So I say to you, children of tomorrow: honor the trust that has been placed in you, whether you are a leader or a follower, for trust is the thread that binds us all. If you are called to lead, lead with integrity, and always remember that the trust of the people is a sacred gift. If you are called to serve, do so with the understanding that the trust of your leaders is the foundation of a just and prosperous society. Let the betrayal of trust serve as a warning, and let it guide you to build a world where trust is not broken, but honored and protected.

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Have 4 Comment You see that's what I think is such a terrible, terrible

MHMy Ha

Steadman’s frustration with the betrayal of trust in government feels incredibly relevant today, especially with growing political skepticism. Is it possible for governments to rebuild the trust they’ve lost, or are we witnessing a fundamental shift in how citizens view authority? What role does transparency play in restoring trust, and is it something we can realistically expect from governments, or are we forever caught in a cycle of disillusionment?

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CNHa Chi Nguyen

It’s interesting that Steadman sees government as such a profound betrayal of trust. It makes me question: when does a society stop trusting its leaders and start holding them accountable? Can governments regain public trust after it’s been broken, or is the damage irreversible? How much responsibility do citizens bear in maintaining that trust—are we just passive, or should we actively question our leaders more?

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KYtruong kim yen

Steadman’s words hit hard because they point to a deeper issue of broken trust in institutions. We often give our trust to the government, assuming they’ll act fairly, but history shows that isn’t always the case. What are the factors that cause this betrayal? Is it corruption, indifference, or something more insidious? And what does this mistrust mean for the future of democracy and the people’s relationship with their leaders?

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TMDang Tran Minh

Ralph Steadman’s comment about the betrayal of trust in government really makes me think. There’s often so much blind faith in authority, and when that trust is broken, the consequences are severe. How much can we realistically trust the government without seeing the full picture of what they’re doing behind closed doors? Are we too reliant on governments to act in our best interest, or is their duty to us inherently flawed?

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